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伊人久久综合热线大杳蕉岛国

Taishu Yonglong 266涓囧瓧 231859浜鸿杩 杩炶浇

銆娨寥司镁米酆先认叽箬媒兜汗

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

Wei Boyu was the Minister of the Chancellery. He saw Le Guang talking with famous scholars in the imperial court. He was surprised and said, "Since the death of these scholars, I have always been afraid that their opinions would be lost. Now I hear such opinions from you again!" He ordered his sons and daughters to find him and said, "This man is a mirror among people. Seeing him is like seeing the blue sky through the clouds and mist."




鏈鏂扮珷鑺傦細鎼炲畾鍛ㄨ埅

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
鏂囨槑鐨勬柟寮
閫昏緫鎬濈淮
闃茶醇闃茬洍
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璁╄嚜宸卞揩涔愬氨涓嶇畻鍚冧簭
澶笂浼犳硶鏃
浣忎笅鏉ワ紝鎬庝箞鏍凤紵
瀹夋帓寰楄繃浜庡懆瀵
澶氫簨涔嬬
鍏ㄩ儴绔犺妭鐩綍
绗1绔 闇囨捈杩炶繛
绗2绔 鍥浀鍚炴灒
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绗7绔 鎯呭喌鏈夊彉
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绗11绔 璇涘ぉ鍓
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绗14绔 涔濇垬涔濊儨
绗15绔 鎵炬垜鎶ヤ粐锛
绗16绔 璁よ緭
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绗18绔 涓鐪煎崈骞
绗19绔 浣犳槸鐢碉紝浣犳槸鍏
绗20绔 濉戦犺倝韬
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