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God hidden in the city

When Wang Pingzi was fourteen or fifteen years old, he saw that Wang Yifu's wife, Guo, was greedy and asked her maid to collect dung on the road. Pingzi advised him against it, but he said it was not possible. Guo was furious and said to Pingzi, "When the lady was dying, she entrusted the young man to her new wife, not the new wife to the young man!" He quickly grabbed the hem of his clothes and was about to hit him with a stick. Pingzi struggled hard and managed to break free, then escaped through the window.

Madam, the president is mad again.

The Son of Heaven is equal to Heaven and Earth. Therefore, virtue matches heaven and earth, and benefits all things. It is as bright as the sun and the moon, illuminating the four seas without leaving out the small. In the court, the order of benevolence, holiness, propriety and righteousness is followed; in banquets, the music of Ya and Song is listened to; when walking, there is the sound of rings and pendants; when riding in a car, there is the sound of phoenixes and harmonious birds. There is propriety in residence, and there is moderation in advance and retreat. All officials are in their proper place, and all things are in their proper order. The Book of Songs says: "A virtuous man and a gentleman, his etiquette is not wrong. If his etiquette is not wrong, it will be the right way for the four countries." This is what it means. When the people are pleased with orders and decrees, it is called harmony; when the upper and lower are close to each other, it is called benevolence; when the people get what they want without asking for it, it is called trust; and when the harm of heaven and earth is removed, it is called righteousness. Righteousness and trustworthiness, harmony and benevolence are the tools of a hegemon. If there is the intention to govern the people but there is no tool, it will not work.

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Old Eye Han Kangbo: The elbow has no wind bone.

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Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

Rebirth: I'm in Charge of My Own Affairs

Xie Jingzhong's daughter married Wang Xiaobo'er, and the two men loved each other very much. Xie was appointed as Chief Clerk of the Grand Tutor, but was dismissed. The king then appointed him as Chief Clerk and gave him charge of Jinling County. The Grand Tutor had already framed Xiaobo and did not want him to have a chance to apologize, so he sent him back to be his advisor. Outwardly it appears to be in a state of tension, but in reality it is in a state of disarray. After Xiao Bo was defeated, the Grand Tutor went around the East Palace City and dispersed. His subordinates all stood at the South Gate to wait for him and pay him respects. At that time, he said to Xie: "Wang Ning has a conspiracy, and it is said that you are his plan." Xie Zeng showed no fear, and replied with his hu tablets: "Le Yanfu once said: 'Why would you exchange five sons for one daughter?'" The Grand Tutor liked his answer, so he raised his glass to persuade him, saying: "So you are better! So you are better!"