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Helian Liangliang 438涓囧瓧 461599浜鸿杩 杩炶浇

銆娗宕课蘼氲汗髌琣v銆

Wang Dun鈥檚 brother Han was Guanglu Xun. After Dun rebelled, he stationed himself in Nanzhou, and Han resigned and fled to Gusu. Prime Minister Wang went to the palace to express his gratitude. The Minister of the Interior, the Prime Minister, and the officials of Yangzhou questioned him, but he was so confused that he didn't know what to say. Gu Sikong was then the deputy governor of Yangzhou. Yuan Han said, "Wang Guanglu has gone far away to avoid rumors, and you are lying in the dust on the road. The people below are worried. I wonder how you are doing?"

In the Taimiao, there is respect! The king personally leads the sacrifice, and the officials praise and follow. The king personally makes sacrifices, and the lady offers the bowl. The king personally cuts the sacrifice, and the lady offers wine. The ministers and the great officials follow the lord, and the women of the court follow the wives. They are respectful and loyal, and they are eager to receive the feast. The offering of animals is reported in the courtyard, the blood and hair are reported in the room, and the soup is reported in the hall. The three reports are not in the same position, which is probably because they have sought but not obtained them. The sacrifice is set up in the hall, and the sacrifice is made outside, so it is said: "Is it there? Is it here?" One is to offer a pledge, three is to offer a text, five is to offer a review, and seven is to offer a god. The feast is for the king! The three animals, fish and meat are the delicacies of the four seas and nine states; the offerings of the dishes are the harmony of the four seasons. The gold inside is to show harmony. The bundle of silk and the jade disk are to honor virtue. The tortoise is in the front, which is to predict the future. The gold is next, which is to show affection. The red lacquer, silk, bamboo and arrows are to share the wealth with the people. The rest are not regular goods, and each country has what it has, so it is to bring distant things. When it goes out, it is sent in the summer, which is probably a heavy ceremony. Sacrificing to the emperor in the suburbs is the utmost respect. The sacrifice in the ancestral temple is the highest level of benevolence. The funeral is the highest level of loyalty. The preparation of clothing and utensils is the highest level of benevolence. The use of money by guests is the highest level of righteousness. Therefore, if a gentleman wants to observe the way of benevolence and righteousness, etiquette is the root.




鏈鏂扮珷鑺傦細骞磋交浜哄晩

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
鑰佹潵娴殑闊╃珛鐢
澶栨寕濡傛瘨
瀹濇湳寰楁墜
浣犳病鍠濋唹鍚
鍏紟
鍐嶅叆绁炴父闀
鏂归泤涓圭殑蹇冩
铏庡鐨勮吙鍔
淇′话
鍏ㄩ儴绔犺妭鐩綍
绗1绔 缃楀墤鐨勫墤锛
绗2绔 榫欓鑽掗噹
绗3绔 鎷e瀮鍦撅紙浜旀洿瀹屾瘯锛
绗4绔 娌℃湁鍋氭垚鐨勪竴绗旂敓鎰
绗5绔 鍎垮瓙鐨勬儏鏁
绗6绔 瀵掓按婀
绗7绔 鍘熷娣辨笂
绗8绔 鎷栧嚭鍘伙紝鏉锛
绗9绔 姝e悕
绗10绔 鐙傞澶卞埄锛屽埡澶翠氦鏄
绗11绔 鍙栫粡
绗12绔 杞埌鎴戜簡锛堜笁鏇达級
绗13绔 渚ュ垢鑴遍櫓
绗14绔 鐖朵翰鐥呭嵄锛屽績鎬ュ鐒
绗15绔 璁ゅ嚭鏉ヤ簡
绗16绔 瀵绘壘姘存簮
绗17绔 浣犳槸铏氱帇澧冿紵
绗18绔 椋庨浄缇界考
绗19绔 浜洪兘鍙互閫佺粰浣犲憿
绗20绔 鍏ョ摦
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨2246绔犺妭
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