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Gongxi Ziyao 235涓囧瓧 998377浜鸿杩 杩炶浇

銆娋镁镁犯@形淖帜汇

The sage kings set up sacrifices: those who apply the law to the people are sacrificed; those who die in the service of the country are sacrificed; those who work hard to stabilize the country are sacrificed; those who can resist great disasters are sacrificed; those who can defend against great disasters are sacrificed. Therefore, when Lishan ruled the world, his son was called Nong, who was able to grow hundreds of grains; when Xia declined, Zhou Qi succeeded him, so he was sacrificed as Ji. When Gonggong ruled the nine states, his son was called Hou Tu, who was able to pacify the nine states, so he was sacrificed as She. Emperor Ku was able to arrange the stars to show the people; Yao was able to reward and equalize the law and end his life with justice; Shun worked hard at many things but died in the wild. Gun was killed by floods, and Yu was able to restore Gun's achievements. Huangdi rectified the names of all things to make it clear that the people share the wealth, and Zhuanxu was able to restore it. Qi was the Minister of Education and the people were prosperous; Ming worked hard in his office and died in a flood. Tang ruled the people with leniency and eliminated their cruelty; King Wen ruled with civility, and King Wu ruled with military merits to eliminate the people's disasters. These are all those who have made great contributions to the people. The sun, moon, and stars are what the people look up to; the mountains, forests, rivers, valleys, and hills are what the people use as materials. They are not of this clan and are not included in the sacrificial rites.

Wei Wu had a prostitute whose voice was the most noble, but whose temperament was extremely evil. If you want to kill someone, you love his talent; if you want to place him, you cannot bear it. So he selected a hundred people and taught them all at the same time. After a while, there was another voice heard, and the evil person was killed.

Even after his parents die, if he wants to do good things and wants to bring good reputation to his parents, he will do it; if he wants to do bad things and wants to bring shame to his parents, he will not do it. When the uncle dies, the aunt will be old. The tomb-wife's sacrifices and guests must be asked to the aunt, and the intermediary woman must ask the tomb-wife. If the uncle and aunt use the tomb-wife, do not be lazy, be unfriendly and rude to the intermediary woman. If the uncle and aunt use the intermediary woman, do not dare to fight the tomb-wife, do not walk side by side, do not order her to do the same, and do not sit with her. All women should not leave unless they are ordered to go to the private room. If a woman has something to do, no matter how big or small, she must ask the uncle and aunt. The son's wife should not have private goods, private livestock, or private utensils. She should not borrow privately or give privately. If a woman gives food, clothing, cloth, pendants, or orchids to a man, he should accept them and offer them to his uncle and aunt. If the uncle and aunt accept them, they will be happy as if they had just received a gift. If they are given back, they should refuse and not be ordered. If they are given again, they should store them for future use. If a woman has a private brother who wants to give something, she must ask for the reason again and give it to him after he is given. Married sons and concubines only serve the eldest son and his wife. Even if they are rich, they dare not enter the eldest son's house with their wealth. Even if they have many carriages and servants, they should enter with a few. If the sons and younger brothers return utensils, clothing, furs, quilts, carriages and horses, they must offer the best ones before they dare to use the next best ones. If they are not offered, they dare not enter the eldest son's house with them, and dare not use their wealth to add to their father, brothers and clans. If they are rich, they should prepare two animals and offer the wisest one to the eldest son. The husband and wife should all be present and the clan should show respect. Only after the ceremony is over can they dare to offer sacrifices privately.




鏈鏂扮珷鑺傦細绛夌潃鐬

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
澶╄懍绱彵鑺憋紒
鎴戝洖鏉ヤ簡
濂芥眽鎶や笁鏉
寰愯
鏃犵┓鑸嫢蹇冭嚜鍦
閮借繖涔堝急鍚楋紵
鍐欏湪鍗冲皢瀹屾湰涔嬪墠
纰ф尝鍩
鐪熸鐨勫簳鐗
鍏ㄩ儴绔犺妭鐩綍
绗1绔 杩借釜
绗2绔 鎴橀煩濂
绗3绔 涓涓淇′紬鑶滄嫓鐨勭鏄
绗4绔 澶勭綒
绗5绔 蹇熸垚闀跨殑鏈堢灏忛槦
绗6绔 鍙︿竴涓涵鏍
绗7绔 鎴戣繖浜哄緢璁蹭俊鐢
绗8绔 涓や釜鐖归兘寰堢寷
绗9绔 鐢熷懡鏈夋剰涔
绗10绔 璇村潖璇濊呮
绗11绔 鍏矾涓婂浜¢瓊缂呮鐨勬掑惣锛堝姞2
绗12绔 涓嶆効鎰忓晩锛岀煕鐩炬縺鍖
绗13绔 榛戦┈
绗14绔 鏉鍑洪噸鍥
绗15绔 璺宠殼鐜
绗16绔 鎴愬伓鍍忎簡锛堝姞鏇达級
绗17绔 璇佹槑锛
绗18绔 鍗佷竾姝﹁呴綈鐮撮樀锛
绗19绔 鍙戜簡鍙戜簡
绗20绔 鍋囧叕娴庣
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