188 Entertainment

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《188 Entertainment》

Xun Ciming met Yuan Lang of Runan and asked about the people of Yingchuan. Ciming mentioned his brothers first. Lang laughed and said, "Can a scholar be selected only because of his kinship?" Ciming said, "You are questioning me, what scripture are you basing your opinion on?" Lang said, "I was just asking about the country's scholars, but you mentioned my brothers, so I blame them." Ciming said, "In the past, Qi Xi recommended people from within the country without missing their sons, and recommended people from outside the country without missing their enemies, which was considered to be very fair. The poem of King Wen of Gongdan did not discuss the virtues of Yao and Shun, but praised Wen and Wu, which is the meaning of loving one's relatives. The meaning of the Spring and Autumn Annals is to include one's country within and exclude other countries. Moreover, if one does not love one's relatives but loves others, is it not against virtue?"

Wang Sengmi, Xie Cheqi and Wang Xiaonu Xu gathered together. Sengmi raised his wine to Xie and said, "I'll give you a cup." Xie said, "Yes." Sengmi got angry and said, "You are the one who fishes for stones in the Wuxing River! How dare you insult me!" Xie clapped his hands and laughed, saying, "Wei army, Sengmi is so undisciplined that you are invading our country."

Emperor Ming asked Zhou Boren: "How do you compare to Yu Yuangui?" Zhou Boren replied: "In the secluded world, Liang is not as good as me; in the calm and composed government, I am not as good as Liang."

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更新时间：2025-03-13

Super Beauty Search

Hai Bingchen

Confucius said, "Rituals are what the people in the streets indulge in. They make the differences between the people and make them have no suspicion. They serve as rules for the people." Therefore, men and women do not have intercourse without a matchmaker, and do not meet without money, fearing that there will be no difference between men and women. With this, the people in the streets still offer themselves. The Book of Songs says, "How can you cut wood? Without an axe, you cannot do it; how can you marry? Without a matchmaker, you cannot get it; how can you plant hemp? You follow her across the field; how can you marry a wife? You must tell her parents." Confucius said, "Do not marry a wife with the same surname, so as to distinguish them." Therefore, if you do not know the surname of a concubine when buying one, you should consult a fortune teller. Because of this people, the Spring and Autumn Annals of Lu still removed the surname of the lady and called her Wu, and her death was called Mengzi's death. Confucius said: "In the ritual, men and women do not exchange titles except for sacrifices." Because of this people, Yang Hou still killed Mu Hou and stole his wife. Therefore, the ritual of the lady was abolished at the grand feast. Confucius said: "If you don't see the son of a widow, you will not be friends with her. The gentleman keeps a distance from her." Therefore, when making friends, if the host is not at home, you will not enter her house unless there is a major reason. Because of this people, the people still value beauty more than virtue. Confucius said: "Love virtue is like love beauty." The princes did not go below the temptation of beauty. Therefore, the gentleman kept a distance from beauty as a rule for the people. Therefore, men and women do not touch each other. When you touch a woman, you should offer your left hand. If the daughter of a aunt, sister or daughter returns after marriage, men should not sit at the same table with her. A widow should not cry at night. If a woman is sick, you should not ask about her illness. Because of this people, the people are still licentious and chaotic in the clan. Confucius said: "At a wedding, the groom personally welcomes the bride and greets the uncle and aunt. The uncle and aunt pass the bride to the groom, fearing that the matter will go wrong." Because of this, some women still do not attend.

Rebirth Notes

Chengwangniu

Mao Bocheng was proud of his talent and often said: "I would rather be a broken orchid than a sagebrush."

The Counterattack of the Crown Princess: The Cold Male God and His Unruly Wife

Yi Yin

The king is not blessed." When the eldest son dies, the news is: "The king's heir, so-and-so, has died." When the ministers of the same country mourn the death of the heir, they say: "So-and-so has not died." When the ministers mourn the death of the scholars, they also say: "So-and-so has not died." When the king of another country mourns the death of the heir, they say: "The king's heir, the heir, so-and-so, has not died." When the ministers mourn the death of the scholars, they also say: "The king's heir, the heir, so-and-so, has not died. "When a scholar reports the death of a minister of the same state, he says, "So-and-so has died." When a scholar reports the death of a ruler of another state, he says, "So-and-so, your minister outside the court has died." When a scholar reports the death of a minister of another state, he says, "So-and-so, your minister outside the court has died." When a scholar reports the death of a minister, he says, "So-and-so, my son's concubine outside the court has died." When a scholar reports the death of a minister, he says, "So-and-so, my son's concubine outside the court has died." A minister stays in the mansion to complete the mourning, while a scholar returns home. A scholar stays in the mansion, while a minister lives in a hut and a scholar lives in a whitewashed room. A minister mourns for his parents and brothers who are not yet ministers, and wears the same clothes as a scholar. A scholar mourns for his parents and brothers who are ministers, and wears the same clothes as a scholar. A minister's son wears the same clothes as a minister. If a minister's concubine's son becomes a minister, he wears the same clothes as a minister for his parents; his position is the same as that of a person who is not yet a minister. If a scholar's son becomes a minister, his parents cannot take charge of the funeral, so they let their son take charge of it. If there is no son, a successor is appointed for him.

I have a different plug-in

Zhan Xiangxuan

After Yin Zhongjun was deposed from Dongyang, he began to read Buddhist scriptures. When I first read Vimalakirti, I suspected that there was too much Prajnaparamita. Later, when I read the short piece, I hated that there were so few words.

See you, my arrogant ex-boyfriend

Xiong Bingyin

House; the coffin of the senior official is covered with a veil, which is placed in the west row, and the veil does not reach the coffin; the coffin of the scholar is exposed, and the upper curtain is covered. Boil, the king has four kinds of eight baskets, the senior official has three kinds of six baskets, and the scholar has two kinds of four baskets, and fish and margarine are added. Decorate the coffin, the king has three pools of dragon curtains, and the appearance is vibrating. Fuhuang, three rows of fire, three rows of Fu. Plain brocade and red, add false Huang. Six purple buttons. Qi, five colors and five shells. Two purple 翣, two purple 翣, two painted 翣, all wearing jade. Fish leaping in the pool. The king has six purple 翣, six purple 贰. The senior official has two painted curtains, and the appearance is not vibrating. Huahuang, three rows of fire, three rows of Fu. Plain brocade and red. Two purple buttons, two black buttons. Qi, three colors and three shells. Two purple 翣, two painted 翣, all wearing jade. Fish leaping in the pool. The official wears a purple front and a black back, and the same applies to the cloak. The scholar wears a rough cloth curtain, one pond, twisted. Two purple buttons, two black buttons. Qi, three colors and one shell. Two painted bamboo quilts, all wear a sash. The scholar wears a purple front and a black back, and two cloaks use purple. The king is buried with a chariot, four sashes and two stele, and the imperial coffin uses a feathered banner. The official is buried with a chariot, two sashes and two stele, and the imperial coffin uses a thatched roof. The scholar is buried with a state carriage. Two sashes and no stele, when leaving the palace, the imperial coffin uses a gong cloth. When sealing, use a sash without a stele to carry the coffin. The king seals with a balance, and the official and scholar use a salt. The king orders not to shout, and seals with a drum; the official orders not to cry; the scholar cries and stops. The king's pine coffin, the official's cypress coffin, the official's mixed wood coffin. Between the coffin and the coffin, the king can hold a 柷, the official can hold a pot, and the scholar can hold a 甒. The king's coffin is in the inner coffin and the Yu basket, the senior official is not in the inner coffin, and the scholar is not in the Yu basket.

There will still be snow next winter

Qi Diaoyan

Youzi and Ziyou stood and saw a young man admiring her. Youzi said to Ziyou, "I don't know why people dance in mourning. I have wanted to leave for a long time. Is it true that the emotion is here?" Ziyou said, "In etiquette, there are those who have subtle emotions, those who have things for a reason, and those who have direct emotions and act directly. This is the way of the barbarians. Etiquette is not like this. When people are happy, they are happy, and when they are happy, they sing. When they sing, they are hesitant. When they are hesitant, they dance. When they dance, they are upset. When they are upset, they are sad. When they are sad, they sigh. When they sigh, they are shy. When they are shy, they dance. , this is called etiquette. When a person dies, this is to hate it, and if you are incompetent, this is to betray it. Therefore, the quilt is made and the bamboo leaves are set, so that people will not hate it. When a person dies, dried meat and salted meat are offered as sacrifices; before the funeral, the person is sent to carry the body; after the funeral, the body is eaten, and no one has ever seen a feast. Since the ancient times, there has never been a place to keep it, so that people will not betray it. Therefore, what you criticize about etiquette is not a criticism of etiquette. "

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