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Wang Ziyou once stayed temporarily in someone else's empty house and asked him to plant bamboo. Someone asked, "Why do you bother to stay here for a while?" Wang Xiao chanted for a long time, pointed to the bamboo and said, "How can I live without you for even a day?"
When Yang Fu died at the age of 31, Huan Xuan wrote to Yang Xin: "You were so virtuous and trusted, but you died of a sudden illness. How can I express my sorrow?"
Confucian scholars are entrusted with money and drowned in pleasure. They do not lose their righteousness when they see profit; they are robbed by people and discouraged by soldiers. They do not change their principles when they see death; they are like prey and insects, not brave, and they do not consider their strength when they pull heavy tripods; they do not regret the past and do not worry about the future; they do not repeat their mistakes and do not spread rumors; they do not break their power and do not practice their plans. There are such people who are unique.
Emperor Ming of Wei cut off the tiger's claws and fangs in Xuanwu Field and allowed the people to watch. Wang Rong, who was seven years old, also went to see him. Hu Chengxian climbed up the fence and roared, the sound shook the earth, and all the onlookers were frightened and fell down. Rong Zhanran remained motionless and showed no fear at all.
When Chen Yuanfang lost his father, he cried and mourned until his body became emaciated. His mother felt sorry for him and secretly covered him with a brocade quilt. Guo Linzong came to express his condolences and saw him, and said to him, "You are a talented person in the country, and a role model for the whole country. How can you mourn with a brocade quilt covering you? Confucius said, 'To wear brocade and to eat rice, what good will it do you?' I will not accept it!" He threw away his clothes and left. From then on, no guests came for a hundred days.
Zeng Zi asked: "When the crowned son arrives, he bows and yields to others and enters. Hearing about the mourning of a great meritorious service, what should be done?" Confucius said: "In the internal mourning, it is abandoned; in the external mourning, the crown is not drunk, the food is cleaned and swept, and the throne is wept. If the crown has not arrived, then it will be abandoned. If the crown is about to be worn but the date has not come, and there is a mourning of Qisui, Dagong, or Xiaogong, then the crown should be worn according to the mourning clothes. "Does the crown not change after the mourning?" Confucius said: "The emperor gives the princes and ministers the crown and hat clothes to the Grand Temple. When they return to set up a sacrifice, they wear the clothes given. There is a crown ceremony, but no crown wine. When the father dies and the crown is worn, the crown is worn and the ground is swept before offering sacrifices to the gods; after offering sacrifices, the uncles and uncles are seen, and then the crown is offered. "
Duke Mu asked Zisi, "Is it ancient to return to serve the old monarch?" Zisi said, "In ancient times, gentlemen promoted people with courtesy and dismissed people with courtesy, so there was a ritual of returning to serve the old monarch; today's gentlemen promote people as if they were about to kneel down and dismiss people as if they were about to cross the abyss, and do not act like the head of an enemy, isn't that good! So why is there a ritual of returning to serve?"
After asking the mother of Yinman's father, he was buried together in Fang. When a neighbor dies, the pounding of rice does not meet; when a village dies, people do not sing in the alley. The mourner's cap is not tied.
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