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Zaifu Qinggang 425筝絖 4571篋肴肢 菴莉

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Shooting is the way of benevolence. When shooting, you should seek to correct yourself. After you have corrected yourself, you can shoot. If you shoot and miss, you should not blame the one who beat you, but look for the reason in yourself. Confucius said: "A gentleman has nothing to contend with, so he must shoot! He bows and yields before ascending, and drinks after bowing. His contest is that of a gentleman."

The remaining fish are not sacrificed. A father does not sacrifice to his son, and a husband does not sacrifice to his wife. The emperor treats the elders with respect, and he will not refuse even if he is asked to sit with them occasionally. If the soup contains vegetables, use a spoon; if it does not contain vegetables, do not use a spoon.

The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.




亥鐚

贋井狗器2025-03-20

亥茵
箙絨上ぉ
筝莚ュ
紵上
篋榊筝
絋取
水羲羲
茵筝
腴綵
膃1腴 堺
膃2腴 莇綣堺
膃3腴 雁
膃4腴 腑腱
膃5腴 篏ヤ
膃6腴 イ
膃7腴 莨f罧
膃8腴 窮
膃9腴 筝筝莟紊
膃10腴 莨丈綽
膃11腴 紊у繰絽
膃12腴 莪鐚
膃13腴 医g差上
膃14腴 綺篆薊丈よ
膃15腴 絨怨篏鐚
膃16腴 筝荀篋榊綺膾
膃17腴 羃紫
膃18腴 糸宛箙
膃19腴 絅醇鏁
膃20腴 絎綽筝
劫紙ョ筝顔3304
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