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Lao Yunzhu 524涓囧瓧 439200浜鸿杩 杩炶浇

銆姽肺蘼胛蘅ㄔ谙吖劭淬

The destiny of heaven is called nature, following nature is called the way, and cultivating the way is called teaching. The way cannot be separated for a moment, and it is not the way if it can be separated. Therefore, the gentleman is cautious about what he does not see and fearful of what he does not hear. Nothing is more hidden than the hidden, and nothing is more obvious than the subtle, so the gentleman is cautious when he is alone. When joy, anger, sorrow, and happiness are not expressed, it is called the middle; when they are expressed in moderation, it is called harmony; the middle is the great foundation of the world; harmony is the way of the world. When the middle and harmony are achieved, heaven and earth are in their proper places, and all things are nurtured.

Confucians tell each other about good things when they hear them, show each other good things when they see them; they are ranked first and rank first, they die together in adversity; they treat each other for a long time, and they come to each other from afar. They are like this in their appointments and appointments.

The position of the chief minister of a second-rate state is equal to that of the chief minister of a large state, the position of the middle minister is equal to that of the chief minister of a large state, the position of the middle minister is equal to that of the chief minister of a large state, the position of the lower minister is equal to that of the chief minister of a small state, and the position of the middle and lower ministers is equal to one-third of that of the middle and lower ministers. In the four seas, the nine states and islands are one thousand li square. In each state, thirty states of one hundred li are established, sixty states of seventy li, one hundred and twenty states of fifty li, a total of two hundred and ten states; famous mountains and large lakes are not used as fiefs, and the rest are used as vassal states and inter-regional land. In the eight states, there are two hundred and ten states. In the county of the Son of Heaven, there are nine states of one hundred li square, twenty-one states of seventy li, sixty-three states of fifty li, a total of ninety-three states; famous mountains and large lakes are not used as fiefs, and the rest are used as salary officers and inter-regional land. In the nine states and islands, there are one thousand seven hundred and seventy-three states. The chief officers of the Son of Heaven and the vassal states of the princes are not included. The emperor uses common officials within one hundred li, and uses imperial guards within one thousand li. Outside one thousand li, prefectures are set up. Five states are divided into subordinates, and subordinates have chiefs. Ten states are divided into liaons, and liaons have commanders. Thirty states are divided into soldiers, and soldiers have chiefs. Two hundred and ten states are divided into states, and states have barons. Eight states have eight barons, fifty-six commanders, one hundred and sixty-eight commanders, and three hundred and thirty-six chiefs. The eight barons each divide the world into two left and right with their subordinates, belonging to the two elders of the emperor. Within a thousand miles is called Dian, and outside a thousand miles is called Cai and Liu. The emperor: three dukes, nine ministers, twenty-seven senior officials, and eighty-one yuanshi. Big countries: three ministers; all appointed by the emperor; five lower senior officials and twenty-seven senior officials. Second-rate countries: three ministers; two ministers appointed by the emperor, one minister appointed by his lord; five lower senior officials and twenty-seven senior officials. Small countries: two ministers; all appointed by their lord; five lower senior officials and twenty-seven senior officials. The emperor appoints his senior officials as three supervisors to supervise the state of the prefect, and three people in each state. The emperor's internal princes are appointed as salaries; the external princes are appointed as successors. Rule: Three dukes, one appointment; if there is an additional appointment, it is a gift. No more than nine appointments. The ruler of a second-rank state, no more than seven appointments; the ruler of a small state, no more than five appointments. The minister of a large state, no more than three appointments; the lower ministers, two appointments, the minister of a small state and the lower officials, one appointment. All officials and civilians must first be discussed. After discussion, they are appointed, appointed, and given salaries. The people who are given titles in the court are shared with scholars. The criminals are thrown out with the public in the market. Therefore, the government does not keep criminals, the officials do not raise them, and the scholars do not talk to them when they meet them on the road; they are kept away from the four directions, and they are allowed to go wherever they want. They are not allowed to govern, and they are not allowed to live. The princes pay a small appointment every year, a big appointment every three years, and a visit every five years.




鏈鏂扮珷鑺傦細鏉ヨ呬笉鎷

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
鍑屽瘨鐮撮樀
閫煎
浠烽珮鑰呭緱锛堢鍏洿锛
铻嶅叆澶╁湴锛
鍓戝績
鍦d汉銆佸噷瀵掞紒
鐥涙娊鑰佺嫍
瑙e喅
閭e氨鎴
鍏ㄩ儴绔犺妭鐩綍
绗1绔 琛屼负寮傚父鐨勬潕闄跺厜
绗2绔 濂藉ソ缁欐垜涓婁竴璇
绗3绔 浣滄鐨勭伀绠槦
绗4绔 鎷涗笉鍦ㄦ柊
绗5绔 閫嶉仴鍣瓊鏁
绗6绔 闀囧帇澶╁皧锛
绗7绔 鐪熷皬浜
绗8绔 閾佺殑绾緥
绗9绔 鍏勫鍐茬獊
绗10绔 鍐嶆眰鏈堢エ
绗11绔 闆殨涓
绗12绔 闃靛鎭愭栵紝闅忎究閫変汉
绗13绔 鍐嶆壘姘村鍩
绗14绔 鏆楁姝﹀锛堣ˉ鏇2锛
绗15绔 娑呮涔嬪姭
绗16绔 杞戒汉椋炶埞锛屽啀鍏ュ畤瀹
绗17绔 浼犳壙澶ч樀锛
绗18绔 杈硅鏂
绗19绔 琛鐏电摱
绗20绔 涓婃父閮ㄦ棌
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