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The brothers Wu Daozhu and Fuzi lived in Danyang County. Later, his mother, children and wife suffered hardships, and they cried day and night. When Si arrived, guests came to pay their respects, wailing and mourning, and passers-by shed tears. Han Kangbo was the prefect of Danyang at the time. His mother Yin was also in the county. Whenever he heard the cries of the two Wus, he would feel sad. He said to Kang Bo: "If you are selecting officials, you should take good care of this man." Kang Bo also knew him very well. Han later became the Minister of Personnel. The Great Wu could not avoid the mourning system, and the Small Wu became very powerful.

Zengzi asked, “In ancient times, when a teacher traveled, did he have to move the temple master?” Confucius said, “When the emperor went on a tour, he moved the temple master and carried him in a Qi carriage, which means that he must have a dignified one. Now, if you take the masters of the seven temples with you, you will lose this. There should be no empty masters in the seven temples and the five temples. The empty masters are only when the emperor dies, the princes die, or leave their countries, and when offering sacrifices to the ancestors, there is no master. I heard from Lao Dan that when the emperor dies or the monarch dies, the celestial priest takes the masters of the temples and hides them in the temples of the ancestors. This is a ritual. After the mourning is over, the masters return to their temples. When the monarch leaves his country, the great minister takes the masters of the temples and follows him. This is a ritual. When offering sacrifices to the ancestors, the celestial priest welcomes the masters of the four temples. The master must ride in a carriage when leaving or entering a temple. Lao Dan said. ”Zengzi asked, “In ancient times, when a teacher traveled, he did not move the master, so who was the master?” Confucius said, “The master commands. ” Asked, “What does it mean?” Confucius said, “When the emperor and the princes are about to go out, they must inform their ancestors with coins, silk, leather and jade, and then carry them out on the Qi carriage. Every time they leave, they offer sacrifices before returning to their homes. When they return, they must inform, set up sacrifices, collect coins and jade, and hide them between the two steps before leaving. This is because of the noble destiny.”

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最新章节：天狐少女（2025-03-22）

更新时间：2025-03-22

Love is not long-lived: You are my life forever

Sang Tian Rou

Wang Xingdao said: Thank you to Cai Ho-ho as if he lost his eagle master.

President, I was sent here by my mom.

Situ Fuan

The Master said: "What is etiquette? It is the management of affairs. The gentleman has his affairs, and he must manage them. To govern the country without etiquette is like a blind man without friends. What can the entourage do? It is like someone who seeks in a dark room all night, how can he see without a candle? If there is no etiquette, then the hands and feet will not be able to move, the ears and eyes will not be able to add, and the advance and retreat, bowing and yielding will not be controlled. Therefore, if it is used in the residence, the elder and the younger will lose their distinction; the boudoir and the three clans will lose their harmony; the court and the official titles will lose their order; hunting and military affairs will lose their strategies; the army and military achievements will lose their rules; the palace will lose its measure; the tripod will lose its image; the food will lose its time; the music will lose its mode; the car will lose its style; the ghosts and gods will lose their feast; the funeral will lose its sorrow; the debate will lose its party; the official will lose its form; the government affairs will lose its implementation; it will be imposed on the body and mishandled in front, and all the actions of the crowd will lose their appropriateness. In this way, there is no way to reconcile with the crowd. ”

Prince Slave

Huang Le Shan

Love your sister, rain your uncle

Xiangshui Yun

If the ministers go out of the country privately, they must ask for permission. When they return, they must offer. If the scholars go out of the country privately, they must ask for permission; when they return, they must tell. If the king works hard for them, they will bow; if they ask about their travels, they will bow before answering. When a king leaves his country, he is stopped by saying, "How can you leave the altar of the country?" The ministers say, "How can you leave the ancestral temple?" The scholars say, "How can you leave the grave?" The king dies for the altar of the country, the ministers die for the people, and the scholars die for the system.

Qing Palace Introduction: Long live the Ninth Lord

Duan Gan Xiuli

I'm shocked. When Xuanye completed his mission and left, Rong sighed, "All rituals and music have gone to the East." He was afraid that Xuan would become too famous and was wary of him. Xuan also suspected that he was being pursued, so he sat under the bridge and stood on the water with his clogs. Rong turned around and chased him, and told his attendants, "Xuan is under the soil and above the water, clinging to a tree. He will surely die." So they stopped chasing him, and Xuan finally escaped.

I was reborn 100,000 times on the same day

Shangguan Zihuai

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