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Hemp is not a robe, and holding jade is not hemp. Hemp is not added to the collection. When the country prohibits crying, it only stops the morning and evening offerings. It is self-made when ascending the throne. When a boy cries, he does not lie down, jump, stick, use a penny, or stay. Confucius said: "Aunts and uncles, when they are in poor condition, do not jump to the ground. When the great achievement of aunts and sisters, jump to the ground. If you know this, you are well-educated! Well-educated! ”

The remaining fish are not sacrificed. A father does not sacrifice to his son, and a husband does not sacrifice to his wife. The emperor treats the elders with respect, and he will not refuse even if he is asked to sit with them occasionally. If the soup contains vegetables, use a spoon; if it does not contain vegetables, do not use a spoon.

When Pan Yangzhong saw Wang Dun as a child, he said to him, "Your bee eyes have been revealed, but your jackal cry has not yet been heard. You will surely be able to eat people, and you will also be eaten by people.

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最新章节：双风之战！（2025-03-21）

更新时间：2025-03-21

I'm glad I can embrace the original you

Gongyang Hongyu

In this month, farmers harvested the crops. The emperor tasted the new crops and first offered them to the temple. He ordered all officials to collect the crops. The dikes were completed and the dams were carefully blocked to prepare for floods. The palaces were repaired, the walls were broken, and the city walls were repaired. In this month, no princes were appointed or high officials were established. Do not cede land, send ambassadors, or pay large amounts of money. If the winter order is carried out in the first month of autumn, the yin energy will prevail, insects will destroy the crops, and the army will come. If the spring order is carried out, the country will suffer from drought, the yang energy will return, and the five grains will not bear fruit. If the summer order is carried out, the country will have many fires, cold and heat will be unregulated, and the people will suffer from malaria.

Report to the instructor and go home to cook

Fei Mo Huiqiang

Zeng Zi asked: "When the crowned son arrives, he bows and yields to others and enters. Hearing about the mourning of a great meritorious service, what should be done?" Confucius said: "In the internal mourning, it is abandoned; in the external mourning, the crown is not drunk, the food is cleaned and swept, and the throne is wept. If the crown has not arrived, then it will be abandoned. If the crown is about to be worn but the date has not come, and there is a mourning of Qisui, Dagong, or Xiaogong, then the crown should be worn according to the mourning clothes. "Does the crown not change after the mourning?" Confucius said: "The emperor gives the princes and ministers the crown and hat clothes to the Grand Temple. When they return to set up a sacrifice, they wear the clothes given. There is a crown ceremony, but no crown wine. When the father dies and the crown is worn, the crown is worn and the ground is swept before offering sacrifices to the gods; after offering sacrifices, the uncles and uncles are seen, and then the crown is offered. "

Your Majesty, the princess has ruined your reputation again.

Ke Xun Dong

Yin Zhongjun read the sketches and got two hundred lots, all of which were subtle and profound, representing the mysteries of the world. I once wanted to argue with Zhi Daolin, but failed. The sketch still exists today.

Lord of the Immortal Ruins

Lian Jinlong

〔There are ten relationships in sacrifice〕Spreading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.

The Queen Who Refuses to Marry: The Emperor's Rumored Wife

Zong Zheng Chaowei

Xie Hun asked Yang Fu, "Why do you hold the coral chain in a vessel?" Yang Fu said, "It should be used as a vessel to receive the gods."

Justin, you're all I can think of

Zhencaichun

Wang Ziyou went to see Mr. Xie and asked, "What is a seven-character poem?" Ziyou answered, "It is as majestic as a colt that can run a thousand miles, and as light as a duck in the water."

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