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General Wang wrote to Emperor Yuan: "Shu Feng is simple and upright, and he is a refined person. He is more profound than others. He is the one I have known since I was young. Yi Fu and Cheng said: 'You know Chu Ming and Mao Hong. Mao Hong has a good reputation, and he really matches your clear opinion. Chu Ming is close to no one who knows him. I always take your words into consideration, but I have not achieved anything. I am afraid you have regretted it.' I said with emotion: 'You have tried it with this, and only recently have people praised him.' It means that ordinary people are worried that knowing too much will lead to mistakes, and not knowing how to live up to the reality."
Why do people change clothes? To change to the light clothes. In mourning for the deceased, after the mourning period, and when the mourning period is complete, the light clothes are covered, and the heavy clothes are separated. After the lanyard, when the mourning period is complete, wear heavy hemp and kudzu. In mourning for complete mourning, after the mourning period is complete, and when the mourning period is complete, wear hemp and kudzu. Cut the Kudzu for mourning and the Hemp for mourning
There is a great way to make money. There are many people who make it, but few who consume it. Those who work hard and those who spend it are comfortable, then the money will always be enough. The benevolent use money to improve themselves, and the unkind use themselves to make money. There has never been a person who likes benevolence but does not like righteousness, there has never been a person who likes righteousness but does not complete his work, and there has never been a person whose treasury is not his own money. Meng Xianzi said: "He who keeps horses and chariots does not care about chickens and pigs; a family that cuts ice does not keep cattle and sheep; a family with a hundred chariots does not keep ministers who collect money. It is better to have ministers who steal than to have ministers who collect money. "This means that a country does not regard profit as profit, but regards righteousness as profit. Those who govern a country and pursue financial gain must be mean people. They are good people, but mean people are good people. Disasters come together. Even if there are good people, there is nothing they can do! This is to say that a country does not take profit as profit, but takes righteousness as profit.
In this month, the buds are protected, the young are raised, and the orphans are saved. Choose the New Year's Day and order the people to celebrate the community. Order the officials to inspect the prisons, remove the shackles, stop looting, and stop the lawsuits. In this month, the black bird arrives. On the day of its arrival, a large sacrifice is offered to Gaomei. The emperor goes there in person, and the empress and the nine concubines lead the chariot. Then they pay homage to the emperor's chariot, put a bow and shackle on it, and give it bows and arrows before Gaomei.
In the first month of summer, the sun is in Bi, the sun sets in Yizhong, and the sun rises in Wunuzhong. The days are Bing and Ding. Its emperor is Yandi, and its god is Zhurong. Its insect is feather. Its note is Zheng, and its rhythm is Zhonglü. Its number is seven. Its taste is bitter, and its smell is burnt. Its offering is to the stove god, and its lung is sacrificed. Crickets chirp, earthworms come out, king melons grow, and bitter herbs bloom. The emperor lives in the left side of the Mingtang, rides on a red road, drives a red horse, carries a red flag, wears a red robe, and wears red jade. He eats beans and chickens, and his utensils are high and rough.
Zi said: "A gentleman refuses the noble but not the humble, refuses the rich but not the poor, then chaos will be eliminated." Therefore, a gentleman would rather let people float above food than let food float above others. Confucius said: "If you give way to wine, beans and meat and accept the bad, the people will offend the teeth; if you give way to the seat on the lapel and sit down, the people will offend the noble; if you give way to the position in the court and accept the humble, the people will offend the monarch. "The Book of Songs says: "The people are unscrupulous, resenting one another; accepting titles without yielding them, they have finally died." Confucius said: "A gentleman values others and despises himself, and puts others before himself, so the people will yield to him." Therefore, call someone else's ruler "Jun", and call yourself "Guojun". Confucius said: "In the interests of salary, those who die first and those who live later, then the people will not be disloyal; those who die first and those who survive later, then the people can be trusted." The Book of Songs says: "The thoughts of the former rulers were kept by the gullible." With this, the people still disloyalty died and cried without complaint.
Zhuangzi's "Xiaoyao" chapter was a difficult passage in the past. Many famous scholars could study it, but they could not extract the principles beyond those of Guo and Xiang. Zhi Daolin was talking with Feng Taichang in the White Horse Temple, and also talked about Xiaoyao. Zhi Zhuoran put forward new theories on the stage of the two schools of thought and established different opinions from those of other sages, which were what other famous scholars could not find. Later, Zhi Li was used.
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