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What makes a person a person is courtesy and righteousness. The beginning of courtesy and righteousness lies in straightening the body, harmonizing the color, and smoothing the words. When the body is straight, the color is straight, and the words are smooth, then courtesy and righteousness are complete. So the relationship between the monarch and the minister is straight, the father and son are close, and the elders and the younger are harmonious. When the monarch and the minister are straight, the father and son are close, and the elders and the younger are harmonious, then courtesy and righteousness are established. Therefore, after the crown is worn, the clothes are ready. After the clothes are ready, the body is straight, the color is uniform, and the words are smooth. Therefore, it is said that the crown is the beginning of etiquette. Therefore, the ancient sage kings attached great importance to the crown.

Liu Wan'an is Daozhen's nephew. What Yu Gong called "bright as jade". It is also said: "A thousand people can see it, and a hundred people can see it."

When the temple is completed, it is sacrificed. Its ritual: Zhu, clan members, Zai Fu, Yong people, all have titles and pure clothes. Yong people wipe the sheep, clan members look at it, and Zai Fu faces north to the south of the stele and goes up to the east. Yong people lift sheep, climb up the house from the middle, face south of the middle room, cut the sheep, blood flows in front, then go down. Chickens are used for the door and the side room. First the door and then the side room. Their scalps are all under the house. Cut the chicken, the door is facing the door, the side room is the middle room. The officials all stand facing the side room, and the officials at the door face north of the door. After the work, the clan members report that the work is done, and then they all leave. Return to the king and say, "The work of sacrificing to the temple is done." Return to the bedroom, the king faces south of the door and wears court clothes. After returning to the order, they leave. When the road to the bedroom is completed, it is examined but not sacrificing. Sacrificing the house is the way to communicate with the gods. All the utensils of the ancestral temple. If it is completed, it is sacrificing with pigs and pigs.




鏈鏂扮珷鑺傦細鏀剁伒宸

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
涓嶆瓏锛佺柉鐙傜爫鍒嗘ā寮忥紒
鎶汉锛堜笁鏇达級
閭d汉鏃忓お娣疯泲浜
杈瑰闂诲枩璁
铏氱┖鍦版潹寮锛屽墠鏉ユ嫓灞
鍛借嫤
鎰挎垜鐖舵瘝瀹夊悍
鍖哄尯鏁欎富鍟
鎬庝箞绐佺牬
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浣犵湡鎯虫潃鎴戯紵
绗2绔 璧风话鍙
绗3绔 寮濮嬪弽鍑
绗4绔 鐭ラ亾鍥犱负鍟ユ壘浣犲悧锛
绗5绔 纾曞ご璧旂姜
绗6绔 鍏抽敭涓鐜
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绗8绔 鍏澶╁皧锛堜簲鏇村畬锛
绗9绔 鑷繁鎵捐檺
绗10绔 鑸嶅懡鏁戞浌鐚
绗11绔 鐜板湪鍙互璇翠簡涔
绗12绔 瓒呬箮鎯宠薄鐨勯『鍒
绗13绔 闅愮涔嬪湴
绗14绔 涓鍒囧敖鍦ㄦ帉鎻′箣涓
绗15绔 鍙樻晠
绗16绔 瀹囧畽骞诲奖锛佹璐捐タ濂囨粴鍑篘BA锛
绗17绔 鏄庢偀
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绗19绔 鑳″獨鍎
绗20绔 鑰佺鍏
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