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Those who serve should be careful, and those who carry should be belted.
Sun Xinggong and Xu Xuandu were together at Bailou Pavilion, discussing strategies to get to Mingda first. Since Mr. Lin was not concerned, he listened and said, "The two sages have their own talents."
The cavalry general Wang Wuzi was the uncle of Wei Jie. He was handsome and elegant. Whenever he saw Jie, he would sigh and say, "I feel so ugly when I have such a wealth of talent around me!"
When leaving a bow to someone else, the following points should be paid attention to: when the bow is stretched, the tendons are the most important, and when the bow is relaxed, the horns are the most important. The right hand holds the flute, the left hand holds the urn
Mr. Tao was strict in character and diligent in his work. When he was in charge of Jingzhou, he ordered the ship officers to record all the sawdust, regardless of the amount, but no one understood the meaning of this. Later, when we were having a meeting, the snow had just begun to clear up, and the ground was still wet after clearing the snow before the hearing, so we covered it with sawdust, and it was not a problem. The officials were ordered to use thick bamboos and pile them up like a mountain. Later, Huan Xuanwu attacked Shu and loaded the ships with goods, all of which were used to make nails. It is also said that once a bamboo pole was fired, an official took it up with the roots, and it was still enough, so he lifted it over two steps to use it.
The rules: The emperor uses "Zou Yu" as the rules; the princes use "Li Shou" as the rules; the ministers use "Cai Ping" as the rules; and the scholars use "Cai Fan" as the rules. "Zou Yu" means that the music officials are prepared, "Li Shou" means that the music meets at the right time, "Cai Ping" means that the music follows the law, and "Cai Fan" means that the music does not fail to perform its duties. Therefore, the emperor uses the preparation of officials as the rules; the princes use the right time to meet the emperor as the rules; the ministers use the law as the rules; and the scholars use the not failing to perform their duties as the rules. Therefore, if you are clear about your intentions and do not make mistakes, you will achieve success and establish your virtue. If you establish your virtue, there will be no disasters of violence and rebellion. Success means peace. Therefore, it is said that archery is a way to observe great virtue.
In the ceremony of pitching a pot, the host holds the arrow, the shooter holds the target, and someone holds the pot. The host asked, "I have a pot of whistle with crooked arrows. Please use it to entertain the guests." The guest said, "You have delicious wine and delicious food. Since I have given you, and you have also given me more entertainment, I dare not refuse." The host said, "I can't refuse the pot of whistle with crooked arrows. I dare to ask for it." The guest said, "I have given you, and you have also given me more entertainment. I dare not refuse." The host said, "I can't refuse the pot of whistle with crooked arrows. I dare not refuse." The guest said, "I refuse to accept your order. How dare I not obey?" The guest bowed again to accept it. The host returned it and said, "Please." The host bowed on the steps of the east, and the guest returned it and said, "Please." After bowing, he received the arrows, went to the middle of the two pillars, retreated to his seat, and greeted the guests to the banquet.
The destiny of heaven is called nature, following nature is called the way, and cultivating the way is called teaching. The way cannot be separated for a moment, and it is not the way if it can be separated. Therefore, the gentleman is cautious about what he does not see and fearful of what he does not hear. Nothing is more hidden than the hidden, and nothing is more obvious than the subtle, so the gentleman is cautious when he is alone. When joy, anger, sorrow, and happiness are not expressed, it is called the middle; when they are expressed in moderation, it is called harmony; the middle is the great foundation of the world; harmony is the way of the world. When the middle and harmony are achieved, heaven and earth are in their proper places, and all things are nurtured.
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