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Emperor Ming asked Xie Kun: "How do you think you compare to Yu Liang?" Xie Kun replied: "In terms of being in charge of the government and guiding all officials, I am not as good as Liang. I think I am better than Liang in every way."
At first, Xie An lived in Dongshan, wearing commoner clothes. At that time, his brothers had already become rich and powerful, and they gathered at home, becoming a popular figure. Madam Liu jokingly said to An, "Shouldn't a real man be like this?" Xie scratched his nose and said, "I'm afraid I can't avoid it!"
The sage kings set up sacrifices: those who apply the law to the people are sacrificed; those who die in the service of the country are sacrificed; those who work hard to stabilize the country are sacrificed; those who can resist great disasters are sacrificed; those who can defend against great disasters are sacrificed. Therefore, when Lishan ruled the world, his son was called Nong, who was able to grow hundreds of grains; when Xia declined, Zhou Qi succeeded him, so he was sacrificed as Ji. When Gonggong ruled the nine states, his son was called Hou Tu, who was able to pacify the nine states, so he was sacrificed as She. Emperor Ku was able to arrange the stars to show the people; Yao was able to reward and equalize the law and end his life with justice; Shun worked hard at many things but died in the wild. Gun was killed by floods, and Yu was able to restore Gun's achievements. Huangdi rectified the names of all things to make it clear that the people share the wealth, and Zhuanxu was able to restore it. Qi was the Minister of Education and the people were prosperous; Ming worked hard in his office and died in a flood. Tang ruled the people with leniency and eliminated their cruelty; King Wen ruled with civility, and King Wu ruled with military merits to eliminate the people's disasters. These are all those who have made great contributions to the people. The sun, moon, and stars are what the people look up to; the mountains, forests, rivers, valleys, and hills are what the people use as materials. They are not of this clan and are not included in the sacrificial rites.
After the emperor survived for two generations, he still respected the virtuous, but respected the virtuous for no more than two generations. The princes did not serve the public. Therefore, in ancient times, the public did not succeed the public. The king's south is the meaning of answering the sun. The minister's north is to answer the king. The minister of the officials does not bow his head, which is not to respect the family ministers, but to avoid the king. The officials do not bow their heads when they have offerings, and the king does not bow when he gives gifts, which is the king's answer to himself. When the villagers were offering sacrifices, Confucius stood in the east in court clothes to keep the spirit of the room. Confucius said: "Shooting is for music, how can you listen, how can you shoot? ”Confucius said: "When a scholar is ordered to shoot, if he cannot, he should excuse himself on the grounds of illness. This is the meaning of hanging the bow." Confucius said: "Three days to prepare, one day to use, still fear that it is disrespectful; two days to beat the drum, what is the point?" Confucius said: "The bow is drawn inside the storehouse gate, it is placed in the east, and it is placed in the west for market. It has been lost. ”
Jia Chong’s ex-wife was the daughter of Li Feng. Feng was executed, and the couple divorced and moved to the border. Later he was pardoned and returned, and Chong had already married Guo's daughter. Emperor Wu specially appointed two ladies on his left and right. Li lived separately and refused to return to the residence. Guo said to Chong, "I want to go to Sheng Li." Chong said, "He is a man of integrity and talent. It is better for you not to go." Guo then showed her dignity and brought many maids with her. When he arrived and entered the house, Li stood up to greet him. Guo didn't realize his legs were bent, so he knelt and bowed again. After returning, he told Chong, who asked, "What can I tell you?"
Emperor Ming asked Zhou Boren: "How do you think you compare to Xi Jian?" Zhou said: "Jian is a good minister, if he has the ability." He asked Xi again. Xi said: "Zhou Xi is comparable to me, and has the style of a great scholar."
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