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Wang Jingyu had a handsome appearance and asked about the prince. The prince patted his shoulder and said, "Anu, I regret that your talent is not worthy of your name!" He also said, "Jingyu is like you in everything."
Guo Jingchun's poem says: "There are no still trees in the forest, and no still water in the river." Ruan Fu said: "The vastness and desolation are beyond words. Every time I read this, I feel that my spirit transcends my body."
Zhi Daoling asked Sun Xinggong: "How do you compare to Xu Yuan?" Sun said: "Your sentiments are high and far-reaching, and I have already accepted them early. If you recite a poem, Xu will face north."
Shan Jilun was the governor of Jingzhou, and he often went out for fun. People composed a song about it, saying: "Shan Gong was drunk once, and went straight to Gaoyang Pond. He returned home without a care in the world, and knew nothing about tea. He could ride a fine horse, and chopsticks upside down on the fence. He raised his hand and asked Ge Qiang, how he compared to the boy from Bingzhou?" Gaoyang Pond is in Xiangyang. Qiang was his favorite general, and was from Bingzhou.
Confucius said: "Guan Zhong carved a gui with red ribbons, a birch tree and a reverse altar, and a mountain knot and a colorful ash. He is a virtuous official, but it is difficult to be a superior. Yan Pingzhong worshipped his ancestors. A pig's shoulder does not cover the bowl. He is a virtuous official, but it is difficult to be a subordinate. A gentleman does not usurp the superior, and does not oppress the inferior. ”
The villagers, scholars, and gentlemen are respected between the houses, and the host and the guest share it. The cup contains dark wine, and its quality is valued. Shame comes out of the east room, and the host and the guest share it. The host should wash in the east, so that he can clean himself and serve the guests.
Wang Zijing said: "Going up the Shanyin Road, the mountains and rivers complement each other, making people overwhelmed. In autumn and winter, it is especially difficult to be damaged."
Yin Zhongjun saw in the Buddhist scriptures that: "The principle should also be the same as Adu."
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