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Xingxiuhui 619筝絖 249433篋肴肢 菴莉

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After the emperor survived for two generations, he still respected the virtuous, but respected the virtuous for no more than two generations. The princes did not serve the public. Therefore, in ancient times, the public did not succeed the public. The king's south is the meaning of answering the sun. The minister's north is to answer the king. The minister of the officials does not bow his head, which is not to respect the family ministers, but to avoid the king. The officials do not bow their heads when they have offerings, and the king does not bow when he gives gifts, which is the king's answer to himself. When the villagers were offering sacrifices, Confucius stood in the east in court clothes to keep the spirit of the room. Confucius said: "Shooting is for music, how can you listen, how can you shoot? Confucius said: "When a scholar is ordered to shoot, if he cannot, he should excuse himself on the grounds of illness. This is the meaning of hanging the bow." Confucius said: "Three days to prepare, one day to use, still fear that it is disrespectful; two days to beat the drum, what is the point?" Confucius said: "The bow is drawn inside the storehouse gate, it is placed in the east, and it is placed in the west for market. It has been lost.

In the suburban sacrifice, the mourners dare not cry, and those in mourning clothes dare not enter the country gate, which is the utmost respect. On the day of the sacrifice, the king leads the animal, the mu answers the king, and the ministers follow in order. After entering the temple gate, they are beautiful in front of the stele. The ministers and officials bare their clothes, and the hairy cows are still ears. They are cut with a phoenix knife, and the flesh and blood are taken out before they leave. Burning the sacrifice, offering the smell and leaving, is the utmost respect. In the suburban sacrifice, the great report to the sky is the main sun, and the moon is paired with it. The Xiahou clan sacrificed to the dark, the Yin people sacrificed to the yang, and the Zhou people sacrificed to the sun, starting in the morning and in the dark. Sacrifice to the sun on the altar, and sacrifice to the moon on the pit, to distinguish between the living and the dead, and to control the upper and lower. Sacrifice the sun in the east and the moon in the west to distinguish the outside from the inside and to set their positions. The sun rises in the east and the moon rises in the west. The length and shortness of yin and yang, the beginning and the end, are in rotation, so as to achieve harmony in the world. The rituals of the world are to return to the beginning, to respect ghosts and gods, to achieve harmony, to achieve righteousness, and to achieve yielding. Return to the beginning to strengthen the foundation; respect ghosts and gods to respect the superiors; use things to establish the rules of the people. If righteousness is achieved, the upper and lower will not rebel. If yielding is achieved, disputes will be eliminated. Combining these five is the ritual to govern the world. Although there are strange evils, those who cannot be governed are very small.

When Shusun Wushu's mother died, after the small coffin was buried, the person who carried it out of the house, stripped bare, and threw down his hat and tied his hair. Ziyou said, "You know the ritual." When the lord is supported, the fortune teller supports the right, and the archer supports the left; when the lord dies, it is carried out in this way.




亥鐚篁ョ綽鐚∝綽鐚

贋井狗器2025-03-21

亥茵
水筝蕋
膈緇紊藥鐚2鐚
筝臂処絮掩桶
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菴荀サ寂弦
筝絅
堺ヤ菴喝サ鐚鐚ワ
腴綵
膃1腴 筝紙√篋鐚
膃2腴 絋筝紊筝篌腱
膃3腴
膃4腴 綣援
膃5腴 鋇絮掩莪鐚
膃6腴 莚莚
膃7腴 菴箙茖
膃8腴 茣≫絲茣
膃9腴 膾
膃10腴 筝よ
膃11腴 綣肴綣削絎臂推撮
膃12腴 醇舟
膃13腴 紊у
膃14腴 羂榊⊂鐚3鐚
膃15腴 綺蕋羈鐚
膃16腴 上拘絽臀筝
膃17腴 絽莊綣
膃18腴 羌決捷
膃19腴 莉隋膸
膃20腴 紊у藹
劫紙ョ筝顔9537
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