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Gu Changkang painted Pei Shuze with three more hairs on his cheek. People asked why? Gu said: "Pei Kai is handsome and has insight, and this is his insight." Those who look at the painting will find it and will definitely feel that Yi Sanmao is like a god, and he is so extraordinary that he is still unsettled.

The emperor went to the four directions and first burned firewood. The sacrifice in the suburbs was to welcome the arrival of the longest day, to report to the sky and to dominate the sun. The omen was in the southern suburbs, and it was to go to the yang position. The sacrifice was made by sweeping the ground, and it was to its nature. The utensils used were pottery and gourds, which symbolized the nature of heaven and earth. In the suburbs, it was called the suburbs. The sacrificial animals used were red, and the calf was used, and sincerity was valued. The use of pungent food in the suburbs was the beginning of the Zhou Dynasty. Divination in the suburbs was to receive orders from the ancestral temple, and tortoise shells were made in the ancestral palace, which meant respecting the ancestors and examining them personally. On the day of divination, the king stood in the marsh, and personally listened to the oath and accepted the teachings and admonitions. The order of offering orders to the treasury gate is to warn all officials. The order of the great temple is to warn the people. On the day of sacrifice, the king wears a leather cap to listen to the sacrifice report, showing the people that he is strict with the emperor. The mourners do not cry, dare not wear mourning clothes, sweep the road, and light candles in the fields. Without orders, the people obey the emperor. On the day of sacrifice, the king wears a robe to represent the sky, wears a crown, and has twelve tassels, which is the number of the sky. He rides a plain car, which is valued for its quality. The flag has twelve tassels, with a dragon pattern and the sun and the moon, which represent the sky. The sky shows its image, and the sage follows it. The suburbs are used to clarify the way of the sky. The emperor's ox is not auspicious, so it is made into a millet ox. The emperor's ox must be made in the third month of the purification month, and the millet ox is the only one. This is to distinguish between the gods of heaven and the ghosts of people. All things are based on heaven, and people are based on their ancestors. This is why they are in harmony with the emperor. The suburban sacrifice is a great report to the origin and the beginning.

The Prime Minister was building the Yangzhou residence. He said as he walked, "I am building this for the second-in-command!" He was highly respected by the kings and nobles when he was young, so he sighed like this many times.

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最新章节：联盟震怒、万宗共愤！（2025-03-13）

更新时间：2025-03-13

Playing hard

Situ Congyun

Youzi and Ziyou stood and saw a young man admiring her. Youzi said to Ziyou, "I don't know why people dance in mourning. I have wanted to leave for a long time. Is it true that the emotion is here?" Ziyou said, "In etiquette, there are those who have subtle emotions, those who have things for a reason, and those who have direct emotions and act directly. This is the way of the barbarians. Etiquette is not like this. When people are happy, they are happy, and when they are happy, they sing. When they sing, they are hesitant. When they are hesitant, they dance. When they dance, they are upset. When they are upset, they are sad. When they are sad, they sigh. When they sigh, they are shy. When they are shy, they dance. , this is called etiquette. When a person dies, this is to hate it, and if you are incompetent, this is to betray it. Therefore, the quilt is made and the bamboo leaves are set, so that people will not hate it. When a person dies, dried meat and salted meat are offered as sacrifices; before the funeral, the person is sent to carry the body; after the funeral, the body is eaten, and no one has ever seen a feast. Since the ancient times, there has never been a place to keep it, so that people will not betray it. Therefore, what you criticize about etiquette is not a criticism of etiquette. "

Travel to another world and become a civilian

Situ Tianzhen

Only the most sincere person in the world can fulfill his nature; if he can fulfill his nature, he can fulfill the nature of man; if he can fulfill the nature of man, he can fulfill the nature of things; if he can fulfill the nature of things, he can praise the transformation and nurturing of heaven and earth; if he can praise the transformation and nurturing of heaven and earth, he can be compared with heaven and earth.

Rebirth: Meeting Mr.

Fucha Jingrong

When Wei Jie came to Xiadu from Yuzhang, people had heard of his name for a long time, and the crowds of people who came to see him were like a wall. Jie had a weak constitution before and his body could not bear the fatigue, so he fell ill and died. People at that time said, "Wei Jie was watched to death."

Xiuxian Apartment

Shi Youshan

When Ruan Bubing lost his mother, Pei Linggong went to offer condolences. Ruan Fang was drunk, sat on the bed with his hair loose, and did not cry. Pei arrived, sat on the ground, cried and mourned, and then left. Someone asked Pei, "In a condolence ceremony, the host cries and the guests perform the rituals. Since Ruan didn't cry, why did you cry?" Pei said, "Ruan is an outsider, so he doesn't respect rituals. We are ordinary people, so we take rituals as our own." People at that time sighed that he had achieved the best of both worlds.

My happy life with my sisters

Zhuansun Hongyun

The etiquette for being a son is: be warm in winter and cool in summer, be alert at dusk and check on others in the morning, and do not argue with the ugly and the barbaric.

The Prime Minister has a demonic aura

Chang Yizhu

Yu, the staff shall not be brought into the room; bu, the staff shall not be raised in the hall. If you are the descendant of the monarch's mother, when the monarch's mother dies, you shall not wear the party clothes of the monarch's mother. The sash shall be reduced by one-fifth and the staff shall be as big as the sash. If a concubine is the eldest son of the monarch, she shall be treated the same as the daughter of the monarch. When the mourning is over, the heavier one is worn first; when the mourning is changed, the lighter one is changed. The temple gate is opened for no reason. All mourning is done in the next place. The inscription is written again, and the words are the same from the emperor to the scholar. Men are called by their names, and women write their surnames and their brothers and sisters. If the surname is unknown, they write their clan names.

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