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際際消消忝栽翆翆音触

Chanyu Xinyu 102筝絖 384636篋肴肢 菴莉

際際消消忝栽翆翆音触

The Master said: What the gentleman calls righteousness is that both the noble and the humble have to serve the world; the emperor personally ploughs the fields and offers rice and wine to serve the God, so the princes diligently assist the emperor in serving the emperor. The Master said: The lower serves the higher. Although they have the great virtue of protecting the people, they dare not have the heart of the ruler and the people, which is the depth of benevolence. Therefore, the gentleman is respectful and frugal in order to serve benevolence, trustworthy and yielding in order to serve propriety, does not value his own work, does not respect himself, is frugal in his position and has few desires, yields to the virtuous, humbles himself and respects others, is cautious and fears righteousness, seeks to serve the ruler, is self-righteous when he gets it, and self-righteous when he does not, so as to listen to the will of heaven. The Book of Songs says: The kudzu vines are spread on the branches; the noble gentleman seeks blessings and does not turn back. This is what Shun, Yu, King Wen, and Duke Zhou said! They have the great virtue of the ruler and the people, and are cautious in serving the ruler. The Book of Songs says: "Only this King Wen, who was careful and cautious, served the God with sincerity, and had many blessings in his heart. His virtue did not turn back, and he was accepted by the states. '" Confucius said: "The former kings gave him a posthumous title with a noble name, and were frugal with a single benevolence, because they were ashamed of their reputation floating above their actions. Therefore, a gentleman does not boast of his deeds, does not exaggerate his achievements, so as to seek to be treated with kindness; he does not go beyond his actions, so as to seek to be treated with kindness; he praises the goodness of others and praises their achievements, so as to seek to be virtuous. Therefore, although a gentleman humbles himself, the people respect and respect him. "The Master said: "Hou Ji, the most powerful person in the world, is not just one hand and one foot! He only wants to float above his name, so he thinks he is convenient for people. "

Tanqi originated in the Wei Palace, where people used dressing boxes as a game. Emperor Wen was very good at this play. He used the corner of his hand towel to flick it and every time he did it he hit the target. There was a guest who claimed that he was capable, so the emperor asked him to do it. The guest picked up the chopsticks and held the corner of a hemp scarf, and lowered his head to play the chess pieces, his skill was even greater than that of the emperor.




亥鐚絖ょ

贋井狗器2025-03-20

亥茵
篆主寂鐚筝鐚
膃筝罨>莚
絎∝罐
綣腑居篋鐚
よ絨
罩紫莊筝荀順鐚鐚器菴菴鐚鐚
腴綵
膃1腴 篁ュ鞘
膃2腴 膊イ荳篁
膃3腴 ュ綽
膃4腴 絽筝羂翫
膃5腴 絮掩桶
膃6腴 寂弦
膃7腴 筝糸外
膃8腴 筝莉順欠∝鐚
膃9腴 荀篏筝亥縁鐚鐚
膃10腴 茘
膃11腴 炊絅剛箙
膃12腴 ц絎銀源絎
膃13腴 肴ラ羆
膃14腴 ・腴
膃15腴 紊蘊膈
膃16腴 紊ц羈
膃17腴 域≦
膃18腴 腴号
膃19腴 鏆絎
膃20腴 筝
劫紙ョ筝顔1928
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