义母在线下载

Genius school doctor

》 says: "Filial sons are not lacking." Confucius said: "To be harmonious with the party of parents can be called filial. Therefore, the gentleman uses harmony to unite the clan." The Book of Songs says: "This makes brothers more than enough; not to be so, brothers will be more friendly."

You are in my heart

The death of the emperor is called Beng, the death of the princes is called Hong, the death of the officials is called Zu, the death of the scholars is called Bulu, and the death of the common people is called Si. The body on the bed is called Shi, and the body in the coffin is called Ju. Feathered birds are called Jiang, and four-legged birds are called Zi. Dead bandits are called Bing.

Zhan Shao's Sweet Wife

I'm not a queen

Zengzi said: "There are three kinds of filial piety: the greatest kind is to honor one's parents, the next is not to humiliate them, and the lowest is to be able to support them." Gong Mingyi asked Zengzi: "Master, can you be filial?" Zengzi said: "What are you talking about! What are you talking about! What a gentleman is filial to his parents is to anticipate their wishes and teach them the way. If you are a person who supports them directly, how can you be filial?" Zengzi said: "The body is the remains of the parents. How dare you treat the remains of the parents with disrespect? If you are not dignified in your residence, you are not filial; if you are not loyal to your lord, you are not filial; if you are not respectful in your office, you are not filial; if you are not good friends, you are not good friends. If one does not believe, it is not filial piety; if one is not brave in battle, it is not filial piety; if one fails to fulfill the five virtues, the disaster will come to one's parents, so how dare one not respect them? Heng Shu Tan Xiang, who tried to recommend him, was not filial piety, but nurturing. What a gentleman means by filial piety is that the people of the country say, "I am lucky to have a son!" This is what is called filial piety. The basic teaching of the masses is filial piety, and its practice is nurturing. Nurturing is possible, but respect is difficult; respect is possible, but peace is difficult; peace is possible, but death is difficult. After the parents are gone, if one conducts oneself carefully and does not bring bad reputation to the parents, it can be said that one can live to the end. A benevolent person is a person who is kind to this; a person who is polite is a person who is kind to this. The righteous is the one who follows this; the righteous is the one who is appropriate to this; the trustworthy is the one who trusts this; the strong is the one who is strong. Pleasure comes from following this, and punishment comes from the opposite. "Zeng Zi said: "Filial piety, if placed, can fill the heaven and earth; it can extend to the four seas and be applied to future generations without day or night. It can be extended to the East Sea, the West Sea, the South Sea, and the North Sea. The Book of Songs says: "From the west to the east, from the south to the north, there is no one who does not obey." This is what it means. "Zeng Zi said: "Trees should be cut down in due season, and birds should be raised. The beasts are killed at the right time. The Master said, "To cut down a tree or kill an beast at the wrong time is not filial piety." There are three kinds of filial piety: minor filial piety is to use strength, medium filial piety is to use labor, and great filial piety is to be diligent. Thinking of kindness and forgetting labor can be said to be using strength. Respecting benevolence and upholding righteousness can be said to be using labor. Giving generously and preparing things can be said to be diligent. When parents love you, you should be grateful and never forget; when parents hate you, you should be afraid but not complain; when parents make mistakes, you should advise them but not disobey; when parents are dead, you must ask for grain from benevolent people to offer them sacrifices. This is called the end of the ritual. "Le Zheng Zichun went down the hall and hurt his foot. He did not go out for several months and still looked worried. The disciples said, "Master, your foot has recovered, but you haven't gone out for several months. Why do you still look worried?" Le Zheng Zichun said, "Your question is good! Your question is good! I heard from Zengzi, and Zengzi heard from the Master that: 'What the heaven gives birth to, the earth raises, no one is greater than.' Parents give birth to their children intact, and children return to their children intact. This can be called filial piety. Not damaging their bodies, not dishonoring their bodies, can be called complete. Therefore, a gentleman dares not forget filial piety even when he walks. Now I have forgotten the way of filial piety, so I look worried. I dare not forget my parents when I take a step, and I dare not forget my parents when I speak. I dare not forget my parents when I take a step, so I don't take shortcuts, I don't go boating, and I dare not take the remains of my parents in danger. I dare not forget my parents when I speak, so I don't say bad words, and I don't say angry words back. Not dishonoring oneself, not humiliating one's parents, can be called filial piety."

Lady Fu Jin: Fourth Master, you are really good at spoiling!

When Zhao's mother married her daughter off, she warned her daughter before she left, "Be careful not to do good things!" The daughter said, "If I can't do good things, can I do evil things?" The mother said, "If I can't do good things, how can I do evil things?"

The Best Doctor

Guo Jingchun crossed the river and lived in Jiyang. His tomb was less than a hundred steps away from the water, so people at that time thought it was close to the water. Jing Chun said: "It will become land in the future." Now the sand has risen, and the land dozens of miles away from the tomb is all mulberry fields. His poem goes like this: "The northern hill is fierce, the vast ocean is turbulent; the three tombs are piled up, only the mother and the Kun."8 Prime Minister Wang ordered Guo Pu to try to make a hexagram. When the hexagram was completed, Guo looked very unhappy and said, "You will have a disaster!" The king asked, "Is there a way to avoid it?" Guo said, "I will order my carriage to go west for a few miles and find a cypress tree. I will cut it into a piece as long as you, and place it on your bed as a regular place to sleep. Then the disaster will be avoided." The king followed his advice. Within a few days, the fruit was crushed to pieces, and the children and young men all celebrated. The general said, "You are again putting the blame on the trees."