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Sun Yizuo Lixian Shang Qiu Zizan said: "What kind of thing is shepherding? It's almost not a real pig. When I encounter the wind and clouds, I am a dragon." Many people at that time thought that they could.
Yin Hongyuan replied to Sun Xinggong's poem: "Let's play a song." Liu Zhenchang laughed at his clumsy words and asked: "What do you want to play?" Yin said: "(Mu Xi) La is also played, why do we need guns and bells?"
Ritual: No king can offer sacrifices. The king offers sacrifices to the ancestor from whom he descended, and the ancestor is paired with him. When the princes and their great ancestors, the great officials and scholars have important matters, they will report to their kings, and offer sacrifices to their great ancestors.
Kang Sengyuan had deep eyes and a high nose, and Prime Minister Wang always adjusted him. Monk Yuan said: "The nose is the mountain of the face, and the eyes are the abyss of the face. If the mountain is not high, it will not be spiritual; if the abyss is not deep, it will not be clear."
Yin Yuanyuan stayed in the tomb for decades. At that time, the government and the public were trying to predict the rise and fall of Guan and Ge, to see whether they would rise or fall.
When a relative dies, the chickens and the chickens go barefoot, hold the upper hem, and cry with their hands. The heart of pity and the intention of pain and illness hurt the kidneys, dry the liver and burn the lungs. Water and liquid cannot enter the mouth. No fire is lit for three days, so the neighbors make porridge for him to eat and drink. The grief is in the heart, so the body changes on the outside. The pain and illness are in the heart, so the mouth does not taste good and the body is not comfortable.
When Nangong Jiang's wife's aunt died, the Master taught her to wear her hair in a bun, saying, "Don't follow others, don't follow others. The hairpin is made of hazel, one foot long and eight inches in total."
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