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Fan Rongqi saw that Xi's super-vulgar feelings were not light, so he said, "Yi, Qi, Nest, Xu, Yiyi is famous. Why bother with the hard work of God and bitterness, and support Wuxie?"
Sun Xiu liked to shoot pheasants. When it came to the time to shoot, he would leave in the morning and return in the evening. All the ministers advised: "This is a small thing, why bother with it so much?" Xiu said: "Although it is a small thing, it is more upright than others, that is why I like it."
When Wang Zijing and his brothers met Duke Xi, they tiptoed to ask for his advice and were very polite to outsiders. When the guests died, they all wore chopsticks and high sandals, and had a disrespectful demeanor. When they were ordered to sit down, they all said, "We are busy and have no time to sit down." After they left, Xi Gong said with deep emotion, "If the distinguished guests were still alive, how dare you rats do this!"
During the funeral of Gongyi Zhongzi, Tan Gong was exempted. Zhongzi abandoned his grandson and established his son. Tan Gong said, "Where is it? I have never heard of it before." He hurried to Zifu Bozi at the right of the door and said, "Zhongzi abandoned his grandson and established his son. Why?" Bozi said, "Zhongzi is also following the ancient way. In the past, King Wen abandoned Bo Yikao and established King Wu, and Weizi abandoned his grandson Xu and established Yan. Zhongzi is also following the ancient way."
The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.
In this month, the emperor began to wear furs. He ordered the officials to say: The sky is rising, the earth is falling, the sky and the earth are not connected, and winter has come. He ordered all officials to cover and store carefully. He ordered the minister of justice to go around and accumulate, and collect everything. He destroyed the city walls, guarded the gates, repaired the keys and gates, carefully managed the flutes, strengthened the borders, prepared for the borders, completed the fortresses, carefully closed the bridges, and blocked the paths. He ordered the funeral rules, distinguished the clothes, and examined the thickness of the coffins, the size, height, thickness of the tombs, and the levels of the nobles and the humble.
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