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欧美激情一区二区三区高清视频

Lv Jiajie 658涓囧瓧 412416浜鸿杩 杩炶浇

銆娕访兰で橐磺咔迨悠点

The emperor mourns for seven days and buries in the seventh month. The princes mourn for five days and bury in the fifth month. The officials, scholars and common people mourn for three days and bury in the third month. The three-year mourning period starts from the emperor and ends at the common people. Burial is not stopped because of rain, and no burial is done without a burial or tree. There is no double mourning, from the emperor to the common people. Mourning follows the dead, and sacrifice follows the living. Branch descendants do not offer sacrifices. The emperor has seven temples, three Zhao and three Mu, and the temple of Taizu makes seven. The princes have five temples, two Zhao and two Mu, together with the temple of Taizu, five. The officials have three temples, one Zhao and one Mu, together with the temple of Taizu, three. The scholars have one temple. The common people offer sacrifices in the bedroom.

The sleeves should be round to correspond to the rule; the curved skirt should be like a square to correspond to the square; the rope should be carried to the ankle to correspond to the straightness; the lower part should be even like a scale to correspond to the balance. Therefore, the rule is to raise the hand for tolerance; the rope is carried to hold the square to straighten the politics and square the righteousness. Therefore, the Book of Changes says: Kun, "The movement of six two is straight and square." The lower part should be even like a scale to calm the mind and calm the heart. The five methods have been applied, so the sages follow them. Therefore, the rule is taken for its impartiality, the rope is taken for its straightness, and the scale is taken for its balance, so the ancient kings valued them. Therefore, he can be a civil servant, a military officer, a prime minister, or a military commander. He is perfect and not wasteful, which is the next best thing in clothing.

Sacrifices should not be frequent, as frequent sacrifices will lead to trouble, and trouble will lead to disrespect. Sacrifices should not be frequent, as frequent sacrifices will lead to laziness, and laziness will lead to forgetfulness. Therefore, a gentleman should follow the way of heaven: Spring sacrifices and autumn tastings. When frost and dew have fallen, a gentleman will feel sad when walking on them, not because of the cold. In spring, when rain and dew have wetted, a gentleman will feel terrified when walking on them, as if he is about to see it. Music is used to welcome, and sorrow is used to send off. Therefore, there is music in the sacrifices but no music in the tastings. Bring harmony inside and disperse harmony outside. On the day of the sacrifices: think about where he lives, think about his laughter, think about his aspirations, think about what he enjoys, and think about what he likes. After three days of sacrifices, you can see what he has done for harmony. On the day of sacrifice: when entering the room, one must see the position; when going out of the door, one must hear the voice; when going out of the door, one must hear the sigh. Therefore, the filial piety of the ancient kings is that the color does not forget the eyes, the sound does not stop in the ears, and the desires of the heart do not forget the heart. If you love, it will be preserved; if you are sincere, it will be remembered. If it is preserved and not forgotten in the heart, how can you not be respectful? A gentleman respectfully supports when he is alive and respectfully offers sacrifices to his dead, thinking that he will not be humiliated throughout his life. A gentleman has a lifelong mourning, which is the meaning of the anniversary of the death. Not using the anniversary of the death is not a bad omen. On the day of the death, one's mind is to reach a certain point, but he dare not use his private interests to the fullest. Only the sage can offer sacrifices to the emperor, and the filial son can offer sacrifices to his parents. Offering sacrifices means to pay respect. After paying respect, one can offer sacrifices. Therefore, the filial son does not feel ashamed when he is in front of the corpse. The king leads the sacrifice, and the lady offers the bowl. The king offers the corpse, and the lady offers the rice. The ministers assist the king, and the women assist the lady. Be respectful, be loyal, and be happy. Don't be too eager to entertain. King Wen's sacrifice: treat the dead as if they were alive, think of the dead as if they didn't want to live, mourn on the anniversary of the death, and mention the taboo as if you saw your parents. The loyalty of the sacrifice is like seeing the loved ones of the parents, and like the desire to express it; is it King Wen? The Book of Songs says: "I wake up in the morning and can't sleep, I have two people in my mind." This is King Wen's poem. The day after the sacrifice, I wake up in the morning and can't sleep, and I offer it to the deceased, and then I think about it. On the day of the sacrifice, there is half joy and half sorrow; the feast must be joyful, and the arrival must be sorrowful.




鏈鏂扮珷鑺傦細鑰侀棬涓荤殑蹇犲憡锛堜竴锛

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
榛戞殫涔嬪績
鏃犳硶鎶圭伃鐨勪激鐥
甯濋瓊鏃
濂逛笉灏辨槸浣犳渶鐖辩殑濂充汉鍚
浜戝窞鍔垮姏
鏈骇宀備細鎬曚粬
鑽х伀鐨勪竾鍓戠嫭灏婏紒锛
鐮撮櫎灏佸嵃
骞冲眬
鍏ㄩ儴绔犺妭鐩綍
绗1绔 姝や汉鎴戝繀鏉
绗2绔 鐣欎笅涓鍦虹編姊
绗3绔 闃撮槼杩烽瓊闃
绗4绔 钖涙瘝
绗5绔 鎸介┈鐨勬姉浜
绗6绔 杞╄緯鍓у彉锛侊紒
绗7绔 瀵嗗瘑楹婚夯鐨勫案鍏
绗8绔 鍥涚骇寮傜伒
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绗10绔 鐮旇浼氭姤鍒
绗11绔 涓嶇瀛
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绗13绔 绌
绗14绔 骞藉啣榛勬硥鑰冮獙
绗15绔 榫欑鍗
绗16绔 浣犱互涓鸿嚜宸遍佽皝鍟
绗17绔 榄傜伅鏈
绗18绔 涔濆菇澶╁瘨锜
绗19绔 绯熺硶浜
绗20绔 楦抽腐婀栦箣鎴
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