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The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

The people of Qi do not enjoy themselves or mourn.

Eat for three days, bathe for three months, and practice after a period of time, so that destruction does not destroy nature, and death does not hurt life. Mourning does not exceed three years, and mourning clothes do not repair, and graves are not built; on auspicious days, white harps are played to inform the people of the end; this is a rule of moderation. From serving the father to serving the mother, and love the same. There is no two suns in the sky, no two kings on earth, no two rulers in a country, no two masters in a family, and they are all governed by one. Therefore, when the father is alive, the mother should mourn for the same period of mourning, which shows that there is no two masters.




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鏇存柊鏃堕棿锛2025-03-21

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涓嶅牚涓鍑
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鍏ㄩ儴绔犺妭鐩綍
绗1绔 鐏瓊鐜拌韩
绗2绔 涓鍒妯┖
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绗8绔 鏄熺┖鍙よ矾
绗9绔 杈撳畾浜
绗10绔 鐩歌
绗11绔 浜煄
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绗13绔 杩斿洖鏃犲弻鍩
绗14绔 鍑烘墜
绗15绔 涔濆菇澶╁瘨锜
绗16绔 绁栭瓊灞辩幇
绗17绔 寮烘晫娑岀幇
绗18绔 鏃犻檺鍒锋
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绗20绔 涓婂彜閬楃
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