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When Sun Zijing was young, he wanted to retire, and told Wang Wuzi, "I should use the stone as my pillow and rinse my mouth with stream", but he mistakenly said "rinse my mouth with the stone and use my pillow with stream". The king asked, "Can I use the stream as a pillow, or the stone as a rinse?" Sun replied, "I use the stream as a pillow to wash my ears, and I use the stone as a rinse to sharpen my teeth."
Man Fen is afraid of the wind. When Emperor Wu of Jin was sitting, there was a glazed screen in the north window, which looked dense but sparse, and he looked excited and embarrassed. The emperor laughed at him. Fen replied: "I am like a cow from Wu, panting when I see the moon."
When Xiao Yu was in Jingzhou, the Duke held a large meeting and asked his officials, "How would I like to be like Emperor Gaozu of Han or Emperor Wu of Wei?" No one answered. The Chief Secretary Jiang Fei said, "I would like you to be like Emperor Huan and Emperor Wen, but not like Emperor Gaozu of Han or Emperor Wu of Wei."
When Gu Changkang painted people, he might not be able to paint their eyes well for several years. People asked why? Gu said: "The beauty of the body is irrelevant; the essence of the portrayal lies in the details."
When Deva first arrived, he lectured on Abhidharma at Dongting House. When he had just started the lecture, the seat was cut short by half, and Sengmi said, "Everyone has understood it all." He then divided the seat into four parts and those who were interested in Taoism went to the other room to give the lecture themselves. After Deva finished his lecture, Dongting asked the Taoist Fagang, "None of my disciples understood, but how could Amitābha understand? What did he get?" He said, "It is roughly correct, but I may not have understood it in detail."
Sacrifice is a great thing, and it is a preparation for everything. Is it the root of education to follow the preparation? Therefore, the teaching of a gentleman is to teach people to respect their rulers and elders externally and to be filial to their parents internally. Therefore, when a wise ruler is above, all ministers obey; when the ancestral temples and the altar of the country are respected, the descendants are obedient and filial. Do your best and be upright in your righteousness, and the teaching will come into being. Therefore, when a gentleman serves his ruler, he must practice it himself. What he does not like in his superiors, he will not use his subordinates; what he hates in his subordinates, he will not serve his superiors; if he does not do it to others, he will do it to himself, which is not the way of teaching. Therefore, the teaching of a gentleman must start from its root and follow the ultimate, and sacrifice is it? Therefore, it is said: sacrifice is the root of education. There are ten relationships in sacrifice: the way to serve ghosts and gods, the righteousness between the ruler and the minister, the relationship between father and son, the distinction between the noble and the humble, the killing of relatives and strangers, the bestowal of titles and rewards, the difference between husband and wife, the balance of political affairs, the order of the old and the young, and the relationship between superiors and subordinates. These are the ten relationships.
Sun Xiu hated Shi Chong for not giving Lu Zhu to her, and also regretted that Pan Yue did not treat her with courtesy in the past. Later, Xiu became the Minister of the Central Secretariat. Yue saw him in the palace and called out to him, "Mr. Sun, do you remember what happened in the past?" Xiu said, "I kept it in my heart. How could I forget it?" Yue then realized that he would not be able to escape. Later, Shi Chong and Ouyang Jianshi were captured, and Yue was captured on the same day. Shi was sent to the market first, but they didn't know each other either. When Pan arrived later, Shi said to Pan, "Anren, are you the same as him?" Pan said, "It can be said that 'we will share the same home when we are old'." Pan Jingu collected a poem and said, "I entrust my fate to my friend Shi, and we will share the same home when we are old." This is how the prophecy came true.
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