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You are my sweet candy, you will grow up

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Confucius said, "If you are respectful, you can use the sacrificial vessels. Therefore, a gentleman does not abandon etiquette for cheapness, nor does he abandon etiquette for beauty." Therefore, the etiquette of eating is: if the host personally presents the food, the guest will offer the food; if the host does not personally present the food, the guest will not offer the food. Therefore, if a gentleman is not polite, he will not eat even if the food is beautiful. The Book of Changes says, "The eastern neighbor slaughters a cow, but it is not as good as the western neighbor's sacrifice, which actually benefits him." The Book of Songs says, "After being drunk with wine, after being full with virtue." This shows the people, the people still compete for profit and forget righteousness. Confucius said, "Seven days of abstention, three days of preparation, carry one person to make a corpse, and those who pass by will run away, to teach respect." Li wine is in the room, Di wine is in the hall, and Cheng wine is below, to show the people not to be licentious. The corpse drinks three times, and the guests drink once, to show the people that there is a hierarchy. Because of the wine and meat, the clans gather together to teach the people to be harmonious. Therefore, the upper hall observes the room, and the lower hall observes the upper. The Book of Songs says: "The etiquette is complete, and the laughter is complete."

The beauty is unforgettable, the president draws a line on the ground to imprison

In the morning, the three elders are in the school. The king is preceded by the shaman and followed by the historian. The divination and the blind man are all on his left and right. The king’s heart is to do nothing, in order to maintain the highest righteousness. Therefore, rituals are performed in the suburbs, and all gods receive their duties there. Rituals are performed in the community, and all kinds of goods can be achieved there. Rituals are performed in the ancestral temple, and filial piety and kindness are worn there. Rituals are performed in the five sacrifices, and the laws are rectified there. Therefore, from the suburbs, the community, the ancestral temple, the mountains and rivers, and the five sacrifices, the righteousness is cultivated and the ritual is stored. Therefore, rituals must be based on the great one, divided into heaven and earth, turned into yin and yang, changed into the four seasons, and arranged into ghosts and gods. The descent is called destiny, and its office is in heaven. Rituals must be based on heaven, moved by the land, arranged by things, changed by the seasons, coordinated by the division of arts, and the living of people is called nourishment. It is performed with goods and strength, and with resignation: food and drink, weddings, funerals, sacrifices, archery, and court appointments. Therefore, rites and righteousness are the great principles of human beings. They are used to cultivate trust and harmony, and to strengthen the connection of human skin and bones. They are the great principles for maintaining health, sending off the dead, and serving the gods. They are the great secrets for understanding the way of heaven and following human nature. Therefore, only the sages know that rites cannot be stopped. Therefore, when a country is ruined, a family is lost, or a person is killed, rites must be abandoned first. Therefore, rites are to people like wine has its own taste. Gentlemen use thick wine, while villains use thin wine. Therefore, sage kings cultivate the handle of righteousness and the order of rites to govern human nature. Therefore, human nature is the field of sage kings. Cultivate rites to cultivate it, explain righteousness to plant it, teach learning to weed it, root benevolence to gather it, and spread music to comfort it. Therefore, rites are the essence of righteousness. If you coordinate with all righteousness, then rites, which were not available to the ancient kings, can be established with righteousness. Righteousness is the division of art and the section of benevolence. If you coordinate with art and teach benevolence, those who have it will be strong. Benevolence is the root of righteousness and the essence of obedience. Those who have it are respected. Therefore, if one does not govern the country with propriety, it is like tilling the field without a hoe; if one does not base propriety on righteousness, it is like tilling the field without planting; if one does righteousness without studying it, it is like planting without weeding; if one studies it without combining it with benevolence, it is like weeding without harvesting; if one combines it with benevolence but does not comfort it with pleasure, it is like harvesting without eating; if one comforts it with pleasure but does not reach obedience, it is like eating without getting fat. When the four limbs are straight, the skin and leather are full, then a person is fat. When father and son are loyal, brothers are harmonious, and husband and wife are harmonious, then a family is fat. When the ministers are law-abiding, the junior ministers are honest, the officials are in order, and the ruler and ministers are in order, then a country is fat. When the emperor uses virtue as his chariot and music as his chariot, when the princes treat each other with propriety, when the great officials follow the law to order each other, when the scholars examine each other with trust, and when the people keep each other in harmony, then the world is fat. This is called great obedience. Great obedience is the way to maintain health and send off the dead, and to serve ghosts and gods. The story is that the accumulation of large things does not mean that they are gardens, the paralleling of things does not mean that they are wrong, and the walking of small things does not mean that they are lost. It is deep and connected, and luxuriant but with gaps. It is connected but does not reach each other, and it moves but does not harm each other. This is the ultimate obedience. Therefore, only when you understand obedience can you guard against danger. Therefore, the difference between rituals is not to be plentiful, and not to kill, so as to maintain emotions and meet danger. Therefore, the reason why the sage king is obedient is that he does not allow the mountain people to live in the river, and does not allow the islet people to live in the central plain, so as not to be exhausted. Use water, fire, gold and wood, and eat and drink in season. Marry men and women, and grant titles, and they must be virtuous in the year. Use the people in obedience. Therefore, there are no disasters such as floods, droughts, insects, and the people do not suffer from diseases such as famine, evil spirits and evil spirits. Therefore, the sky does not love its way, the earth does not love its treasures, and people do not love their emotions. Therefore, the sky sends down the oil and dew, the earth produces sweet springs, the mountains produce vehicles, the rivers produce horse pictures, the phoenix and the unicorn are all in the suburbs, the turtle and the dragon are in the palace and the marsh, and the eggs and embryos of other birds and beasts can all be seen from above. Then there is no reason. The ancient kings were able to cultivate rituals to achieve righteousness and to embody trust to achieve compliance, so this is the reality of compliance.

Quickly wear and abuse the scum: Villain lie down, I will take you flying!

If he gives a carriage, a pot of wine, a bundle of clothes, and a dog to a person, if he offers it to a person, he will present the wine and hold the clothes as a gift, which is also called a carriage, a pot of wine, a bundle of clothes, and a dog. If he gives meat in a tripod, he will hold it as a gift. If he gives a pair of poultry, he will hold one pair as a gift and leave the rest. For dogs, he will hold the leash; for guard dogs and farm dogs, he will give them to the herder, and after receiving them, he will ask the dog's name. For cattle, he will hold the leash. , the horse should hold the reins, all with the right hand. The ministers should hold the reins with the left hand. The chariot should be held with the reins. If the armor is in front, then hold it with the command; if it is not in front, then bare the shackles and hold the helmet. When crying, hold the canopy. When bowing, bend the shackles with the left hand and hold the cane. When using a sword, open the cover and strike it, and add the cudgel and sword. The hu, book, xiu, baozhu, bow, mat, mat, pillow, table, ying, staff, qin, zither, spear, and those with blades, caskets, whips, and flutes, they should all be held with the left hand. The knife is handed over with the blade Ying. 削授拊. If there is a stabbing blade, give it to someone and then dodge it.

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