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Wu Xiaoshuang 954涓囧瓧 202098浜鸿杩 杩炶浇

銆娙段蘼牍啡

From the emperor to the common people, all of them take self-cultivation as the foundation. If the foundation is chaotic and the end is in order, it is not good. What they value is despised, and what they despise is valued. This is called knowing the root, and this is called the ultimate knowledge.

The destiny of heaven is called nature, following nature is called the way, and cultivating the way is called teaching. The way cannot be separated for a moment, and it is not the way if it can be separated. Therefore, the gentleman is cautious about what he does not see and fearful of what he does not hear. Nothing is more hidden than the hidden, and nothing is more obvious than the subtle, so the gentleman is cautious when he is alone. When joy, anger, sorrow, and happiness are not expressed, it is called the middle; when they are expressed in moderation, it is called harmony; the middle is the great foundation of the world; harmony is the way of the world. When the middle and harmony are achieved, heaven and earth are in their proper places, and all things are nurtured.

Someone went to see General Wang, and met Anfeng, the general, and the prime minister sitting there; he went to another room to see Ji Yin and Pingzi. When he returned, he said to others, "Today's trip has seen a dazzling array of pearls and jades."




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鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
璇曠偧涔嬪湴
鐙╃寧锛侊紒
浠涔堥兘涓嶆噦鐨勬劊澶撮潚
鍑轰笉鍘
鍏冩皵澶т激
閾跺奖鍐嶇幇
涓婁笉浜嗗彴闈㈢殑涓滆タ
娴峰簳绐佺牬锛
灏忓嚒鍝
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎶ょ煭鐨勫杩
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绗4绔 鏂╃嫾
绗5绔 鍏ㄩ兘璺簡
绗6绔 鏃ュ父鎺ヨ瘖
绗7绔 鐏拌闈掑勾
绗8绔 澶╄祫娴嬭瘯
绗9绔 鍏典笉琛鍒冮檷鍙涢
绗10绔 浣犵殑鐢蜂汉灏辫璁╁埆浜烘姠璧颁簡
绗11绔 娌℃湁绛旀
绗12绔 鎸芥湀鍦e簻
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绗14绔 鏈堜笅澶滆
绗15绔 璁板繂
绗16绔 鍙槸瑕佸弬涓庡ず瀚′箣浜
绗17绔 寮辩尨瀛
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绗20绔 鎴戞潵褰撳懡杩
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨8728绔犺妭
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