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際際消消忝栽翆翆音触

Qiu Mengyu 553筝絖 10604篋肴肢 菴莉

際際消消忝栽翆翆音触

Zai Wo said, "I have heard of the names of ghosts and gods, but I do not know what they are." Confucius said, "Qi is the flourishing of the spirit; Po is the flourishing of the ghost; the combination of ghosts and gods is the ultimate teaching. All living things must die, and after death they must return to the earth: this is called ghosts. Bones and flesh die below, and the shade becomes wild soil; their qi spreads above, becoming bright, scorching, and mournful. This is the essence of all things and the manifestation of the spirit. Based on the essence of things, it is made to the extreme, and the ghosts and gods are made clear, so that they are the example of the people. The hundreds of people fear them, and the ten thousand people obey them." The sage thought that this was not enough, so he built palaces and called them ancestral temples to distinguish between relatives and strangers, and taught the people to return to the ancient times and never forget where they were born. The people obeyed from this, so they listened and were quick. After the two ends were established, they responded with two rituals. When building court affairs, burning meat and vegetables, and showing the light of the sky, to respond to the qi. This is to teach the people to return to the beginning. Offering millet and sorghum, showing respect to the liver, lungs, head and heart, and offering chivalrous wine to the occasion, and adding yuchang wine, is to repay the soul. Teaching the people to love each other and the superiors and subordinates to use affection is the highest etiquette.




亥鐚羇肢ヤ篁茴

贋井狗器2025-03-16

亥茵
Ŭ罩
絨主
荳絅
絋臀罌紜
藥延腱
膾球ぉ罌鐚
腴綵
膃1腴 篏箙篋阪ŭ綣鐚筝腱綽箙鐚
膃2腴 筝や肩
膃3腴 √
膃4腴 篏罩紫篋削荀順
膃5腴 号ユ
膃6腴 紊ч箙
膃7腴 莎遺篋榊綏絣逸0.4腱f
膃8腴 莅や源
膃9腴 篏篁ュ
膃10腴 膾∝
膃11腴 腑鐚剛
膃12腴 篏絅喝
膃13腴 緇
膃14腴 延食ヤ罧級鐚
膃15腴 √拷√菴割
膃16腴 Ŭ篁菴腱罩e幻鐚堺遺紊紊篋
膃17腴 紊括膕
膃18腴 g上鐚
膃19腴 紊ц域;
膃20腴 紊ч綏
劫紙ョ筝顔9728
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