福利色导航

Li Shiting 606万字 705860人读过连载

《福利色导航》

The Master said: "Only the gentleman can love his righteousness, while the villain poisons his righteousness. Therefore, the friends of the gentleman have their own hometowns, and their dislikes have their own directions; therefore, those who are near are not confused, and those who are far away do not doubt. The Book of Songs says: "The gentleman likes enemies. '" The Master said: "If you lightly reject poverty and humbleness, and value wealth and honor, then your love for the virtuous will not be firm, and your dislike for the evil will not be clear. Even if people say it is not beneficial, I will not believe it. The Book of Songs says: "Friends have a place to control, and control with dignity. '" The Master said: "Private favors do not belong to virtue, and the gentleman does not keep them for himself. The Book of Songs says: "People love me, showing me how to walk around. ’”

Wang Ziyou and Zijing were both seriously ill, but Zijing died first. Ziyou asked his attendants, "Why haven't we heard any news? He is already dead!" He showed no sadness at all when he spoke. They asked for a sedan chair and came to the funeral, but did not cry. Zijing had always loved the zither, so he went straight in and sat on the coffin, took out Zijing's zither and played it. When the strings were out of tune, he threw it to the ground and said, "Zijing! Zijing! Both you and the zither are gone." He was in grief for a long time, and died more than a month later.

Generally speaking, the emperor's chang, the princes' jade, the ministers' lamb, the ministers' goose, the scholar's pheasant, and the common people's gifts are horses; the boy leaves the gift and leaves. In the field, the army does not have a gift, but can use a tassel, a pick, and an arrow.

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更新时间：2025-03-16

Love in the Jianghu

Qi Guan Longyun

Wang Wendu's brother Azhi, evil is not wings, when he was old and no one married him There is a daughter, is not evil, but I am a poor scholar, not suitable with you, want to make Ah Chi marry her.

Lead you into the abyss

Bojingmei

The way of heaven is the highest teaching, and the sage is the highest virtue. Above the temple hall, the Lei Zun is in the east, and the Xi Zun is in the west. Below the temple hall, the Xian Gu is in the west, and the Ying Gu is in the east. The king is in the east, and the lady is in the room. The sun is born in the east, and the moon is born in the west. This is the division of yin and yang, and the position of husband and wife. The king drinks from the Xi Xiang in the west, and the lady drinks from the Lei Zun in the east. The interaction of rituals moves above, and the interaction of music responds to below, which is the ultimate harmony. Rituals are to reflect what they are born from; music is to enjoy what they are made from. Therefore, the ancient kings established rituals to regulate affairs and cultivate music to guide their will. Therefore, by observing their rituals and music, we can know whether they are in order or not. Qu Boyu said: "A gentleman is a man of great ability, so by observing his utensils, we can know his skill; by observing his hair, we can know his wisdom." Therefore, it is said: "A gentleman is careful about what he gives to others."

Tianxia II

Ouyang Qimei

Wang Runan was young and unmarried, so he asked for Hao Pu's daughter. Sikong thought she was stupid and had no place to get married, so he followed her wishes and agreed to her marriage. After marriage, she was indeed beautiful and virtuous. Born in Donghai, she became the mother of Wang. Someone asked Runan how he knew this? He said, "I have seen him fetching water from a well. His movements and bearing were normal and he never offended anyone. I know this from this."

I'm afraid you're too beautiful

Hua Qiaoqing

When Wang Zijing was seriously ill, the Taoist priest wrote a memorial to confess his faults and asked Zijing, "What are the similarities and differences, gains and losses?" Zijing said, "I don't think of anything else, but I remember divorcing the Xi family."

He stood under the starlight

Situ Yourui

For all residents, measure the land to make the town, and measure the land to make the residents. The land, town, people, and residence must be in harmony. There is no wasteland, no vagrants, and food and work are moderate. The people are all at ease in their homes, enjoy work and encourage merit, respect the king and be close to the superiors, and then promote learning.

My historian is killing himself every day

Song Anhe

In the suburban sacrifice, the mourners dare not cry, and those in mourning clothes dare not enter the country gate, which is the utmost respect. On the day of the sacrifice, the king leads the animal, the mu answers the king, and the ministers follow in order. After entering the temple gate, they are beautiful in front of the stele. The ministers and officials bare their clothes, and the hairy cows are still ears. They are cut with a phoenix knife, and the flesh and blood are taken out before they leave. Burning the sacrifice, offering the smell and leaving, is the utmost respect. In the suburban sacrifice, the great report to the sky is the main sun, and the moon is paired with it. The Xiahou clan sacrificed to the dark, the Yin people sacrificed to the yang, and the Zhou people sacrificed to the sun, starting in the morning and in the dark. Sacrifice to the sun on the altar, and sacrifice to the moon on the pit, to distinguish between the living and the dead, and to control the upper and lower. Sacrifice the sun in the east and the moon in the west to distinguish the outside from the inside and to set their positions. The sun rises in the east and the moon rises in the west. The length and shortness of yin and yang, the beginning and the end, are in rotation, so as to achieve harmony in the world. The rituals of the world are to return to the beginning, to respect ghosts and gods, to achieve harmony, to achieve righteousness, and to achieve yielding. Return to the beginning to strengthen the foundation; respect ghosts and gods to respect the superiors; use things to establish the rules of the people. If righteousness is achieved, the upper and lower will not rebel. If yielding is achieved, disputes will be eliminated. Combining these five is the ritual to govern the world. Although there are strange evils, those who cannot be governed are very small.

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