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Chen Xuan Cooking Monster

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.

A kiss of paradise

Han Shou was handsome, so Jia Chong appointed him as an official. Whenever Chong had a party, Jia's daughter would look through the green jade and see Shou, and she would be attracted by him. Always keep your thoughts in mind and express them in poetry. Later, the maid went to Shou's house and told him everything, and also said that the girl was radiant and beautiful. Shou was moved when he heard this, so he asked his maid to secretly communicate with him. Go there and stay at the appointed time. Shou Qiao was extremely agile and he climbed over the wall and entered the house without anyone knowing. Since then, Chong realized that Nu Sheng was wiping herself and her words were different from usual. Later, when he met with other officials, he heard that the shou had a strange fragrance, which was a tribute from foreign countries. If one person ate one chopstick, he would be able to eat it for months. I thought that Emperor Wu of the Han Dynasty only gave this incense to myself and Chen Qian, and no other family had this incense. I suspected that Shou had an affair with a girl, but the walls were heavy and the doors were steep. How could she have gotten there? He then made an excuse that there was a thief and ordered people to repair the wall. The envoy replied, "The rest is normal, except for the northeast corner where there seem to be traces of people. And the wall is too high for people to climb over." Chong then called the maids on either side of the girl for questioning, and they told him the situation. He kept it a secret and married his daughter to Shou.

Mr. Lu's little darling is against the sky again

Jincheng Fu Sheng Ji

Wang Youjun said of Dongyang, "My family member A Lin is very outstanding."

Six Dreams

When the Grand Tutor, Prince Donghai, was stationed in Xuchang, he appointed Wang Anqi as the secretary and military officer, and they had a good relationship and respected each other. He ordered the Crown Prince Pi, saying, "The benefits of learning are shallow, while the comfort of the body is profound. It is better to observe the etiquette and manners carefully than to practice them casually. It is better to receive the emperor's will in person than to savor his words. General Wang is the model of human relations, you should learn from him!" Someone said, "General Wang, Zhao and Deng are the models of human relations, you should learn from them!" He was referring to Anqi, Deng Bodao and Zhao Mu. Yuan Hong wrote the Biography of Famous Scholars and mentioned Wang Canjun. Some say that the Zhao family still has this copy.

Glass full of Beijing

Zeng Zi asked, "When a envoy dies in his residence, etiquette says: public residences are restored, but private residences are not restored. In all countries where envoys are granted residences by officials, public residences are already public residences, so why do you say that private residences are not restored?" Confucius said, "What a good question! The homes of ministers, officials, and scholars are called private residences; public residences and official residences are called public residences. The restoration of public residences is what it means." Zeng Zi asked, "The lower dead: Tu Zhou buried in the garden, and then went there by carriage, because the road was close. Now the tomb is far away, how should it be buried?" Confucius said, "I heard Lao Dan say: In the past, Shi Yi had a son who died, which was the lower dead. The tomb was far away, and Zhao Gong asked him, 'Why don't you bury him in the palace? ' Shi Yi said, 'How dare I? ’ Duke Zhao told Duke Zhou about this, and Duke Zhou said, ‘Is it not possible?’ Shi Yi did it. The use of coffins and coffins for the deceased was first introduced by Shi Yi.