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The first ten years of a person's life are spent as a child, learning. At twenty, one is weak and then crowned. At thirty, a man is considered strong and has a wife. At forty one is strong and can serve in an official capacity. At fifty, he is called Ai, and he serves as an official. Sixty is called Ji, which means to give instructions. Seventy is considered old, and time for passing on. Eighty or ninety years old is called mao, and seven years old is called dao. Even if the people of dao and mao are guilty, they shall not be punished. A hundred years is called Yi.

The etiquette of being a minister: do not make public remonstrances. If you remonstrate three times and he does not listen, then flee.

Confucius said, "Rituals are what the people in the streets indulge in. They make the differences between the people and make them have no suspicion. They serve as rules for the people." Therefore, men and women do not have intercourse without a matchmaker, and do not meet without money, fearing that there will be no difference between men and women. With this, the people in the streets still offer themselves. The Book of Songs says, "How can you cut wood? Without an axe, you cannot do it; how can you marry? Without a matchmaker, you cannot get it; how can you plant hemp? You follow her across the field; how can you marry a wife? You must tell her parents." Confucius said, "Do not marry a wife with the same surname, so as to distinguish them." Therefore, if you do not know the surname of a concubine when buying one, you should consult a fortune teller. Because of this people, the Spring and Autumn Annals of Lu still removed the surname of the lady and called her Wu, and her death was called Mengzi's death. Confucius said: "In the ritual, men and women do not exchange titles except for sacrifices." Because of this people, Yang Hou still killed Mu Hou and stole his wife. Therefore, the ritual of the lady was abolished at the grand feast. Confucius said: "If you don't see the son of a widow, you will not be friends with her. The gentleman keeps a distance from her." Therefore, when making friends, if the host is not at home, you will not enter her house unless there is a major reason. Because of this people, the people still value beauty more than virtue. Confucius said: "Love virtue is like love beauty." The princes did not go below the temptation of beauty. Therefore, the gentleman kept a distance from beauty as a rule for the people. Therefore, men and women do not touch each other. When you touch a woman, you should offer your left hand. If the daughter of a aunt, sister or daughter returns after marriage, men should not sit at the same table with her. A widow should not cry at night. If a woman is sick, you should not ask about her illness. Because of this people, the people are still licentious and chaotic in the clan. Confucius said: "At a wedding, the groom personally welcomes the bride and greets the uncle and aunt. The uncle and aunt pass the bride to the groom, fearing that the matter will go wrong." Because of this, some women still do not attend.

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The arms boss dotes on his wife

Rui Xiangrui

Zishang did not mourn when his mother died. His disciples asked Zisi, “Did your ancestors mourn their mothers?” He said, “Yes”. “Why did you not let Bai mourn?” Zisi said, “My ancestors did not lose the way; when the way was high, they followed the way; when the way was low, they followed the way. How could Ji do that? Those who marry Ji are Bai’s mother; those who do not marry Ji are not Bai’s mother.” Therefore, the Kong family did not mourn their mothers when their mothers died, starting with Zisi.

There is always warmth waiting for you

Ju Yuan Si

Crossing the river of the workplace

Zhongli Tuwei

When Wei Wujiang met the Xiongnu envoy, he thought he was ugly and not worthy of leading a distant country, so he sent Cui Jigui to take his place. The emperor himself stood at the head of the bed holding a sword. After that, he ordered the spy to ask, "How is the King of Wei?" The Xiongnu envoy replied, "The King of Wei has an extraordinary appearance, but the man holding the sword by his bed is a hero." When Wei Wu heard this, he chased and killed the envoy.

Crazy Era of Chinese Entertainment

Ouyang Wuxu

Wei Junchang was the chief secretary of Duke Wen, and Duke Wen liked him very much. They would always bring wine and dried meat to Wei, and sit cross-legged facing each other all day long. When Wei went to Wen and Xu, it was the same.

When will I ask for the long rope?

Nala Hongchang

When Huan Xuan was about to usurp the throne, Huan Xiu wanted to succeed him because Xuan had the permission of his mother. Madam Yu said, "You are close, and you have more years than I do. I have taken care of him, and I cannot bear to see him do such a thing."

After the divorce, my wife let herself go.

Shu Qiqing

Zeng Zi asked: "When the crowned son arrives, he bows and yields to others and enters. Hearing about the mourning of a great meritorious service, what should be done?" Confucius said: "In the internal mourning, it is abandoned; in the external mourning, the crown is not drunk, the food is cleaned and swept, and the throne is wept. If the crown has not arrived, then it will be abandoned. If the crown is about to be worn but the date has not come, and there is a mourning of Qisui, Dagong, or Xiaogong, then the crown should be worn according to the mourning clothes. "Does the crown not change after the mourning?" Confucius said: "The emperor gives the princes and ministers the crown and hat clothes to the Grand Temple. When they return to set up a sacrifice, they wear the clothes given. There is a crown ceremony, but no crown wine. When the father dies and the crown is worn, the crown is worn and the ground is swept before offering sacrifices to the gods; after offering sacrifices, the uncles and uncles are seen, and then the crown is offered. "

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