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Lost in Hong Kong

When Duke Mu's mother died, he sent someone to ask Zengzi, "What should I do?" Zengzi replied, "Shen heard from Shen's father that the sorrow of weeping, the feeling of beheading in Qi, and the food of porridge all reached the emperor. The cloth curtain is Wei; the gauze curtain is Lu." Duke Xian of Jin was about to kill his crown prince Shensheng. Prince Chong'er said to him, "Did you tell the duke about your intention?" The crown prince said, "No, you are saying that I want to kill you, is there a country without a father in the world? How can I do that?" He sent someone to say goodbye to Hu Tu, saying, "Shensheng is guilty of not thinking about Bo's words, and he is going to die. Shensheng dare not love his death. However, my king is old, his son is young, and the country is in trouble. Bo's family does not come out and plot against my king. If Bo's family comes out and plots against my king, Shensheng will accept the gift and die." He bowed twice and died. He was called "Gong Crown Prince".

Throwing a tantrum around the boss

Mr. Lin said: "Seeing the Sizhou police coming to the rescue, making it impossible for people to stay, I also forgot my fatigue all day long."

Military Marriage Song

The Master said: “The benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.” The Master said: “Repaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: ‘No words are not resentful, no virtue is not repaid.’ The Book of Taijia says: ‘Without the king, the people cannot be at peace; without the king, the four directions cannot be opened.’” The Master said: “Repaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.” The Master said: “The one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.” The Master said: “There are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. ”

Portable Space: Five Sons Pass the Imperial Examination

The two Dun of the You Yu Dynasty, the four Lian of the Xia Dynasty, the six Hu of the Yin Dynasty, the eight Gui of the Zhou Dynasty. The You Yu Dynasty used the 梡, the Xia Dynasty used the 嶡, the Yin used the 椇, and the Zhou used the 房 zu. The Xia Dynasty used the 楬 豆, the Yin used the 玉 豆, and the Zhou used the 献 豆. The You Yu Dynasty used the 韨, the Xia Dynasty used the 山, the Yin used the 火, and the Zhou used the 龙章. The You Yu Dynasty sacrificed the head, the Xia Dynasty sacrificed the heart, the Yin sacrificed the liver, and the Zhou sacrificed the lung. The Xia Dynasty valued the bright water, the Yin valued the 冴, and the Zhou valued the wine. Youyu clan had 50 officials, Xiahou clan had 100 officials, Yin had 200 officials, Zhou Zhou had 300 officials. Youyu clan had Sui, Xiahou clan had Silk, Yin had Chongya, Zhou had Bi and Shu.

My male god is a rich man

Jiang Shao, your acting talent is online

When Wang Fusi was still young, he went to see Pei Hui. Pei Hui asked him, "Nothingness is the source of all things, but sages are unwilling to talk about it. But Laozi keeps talking about it. Why is that?" Bi said, "Sages embody nothingness, and nothingness cannot be taught. So when they talk about something, they must also talk about something. Laozi and Zhuangzi were not immune to something, and they always taught about what was lacking."