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老虎直播间

Lou Xue Ling 105涓囧瓧 720645浜鸿杩 杩炶浇

銆娎匣⒅辈ゼ溷

In the suburban sacrifice, the mourners dare not cry, and those in mourning clothes dare not enter the country gate, which is the utmost respect. On the day of the sacrifice, the king leads the animal, the mu answers the king, and the ministers follow in order. After entering the temple gate, they are beautiful in front of the stele. The ministers and officials bare their clothes, and the hairy cows are still ears. They are cut with a phoenix knife, and the flesh and blood are taken out before they leave. Burning the sacrifice, offering the smell and leaving, is the utmost respect. In the suburban sacrifice, the great report to the sky is the main sun, and the moon is paired with it. The Xiahou clan sacrificed to the dark, the Yin people sacrificed to the yang, and the Zhou people sacrificed to the sun, starting in the morning and in the dark. Sacrifice to the sun on the altar, and sacrifice to the moon on the pit, to distinguish between the living and the dead, and to control the upper and lower. Sacrifice the sun in the east and the moon in the west to distinguish the outside from the inside and to set their positions. The sun rises in the east and the moon rises in the west. The length and shortness of yin and yang, the beginning and the end, are in rotation, so as to achieve harmony in the world. The rituals of the world are to return to the beginning, to respect ghosts and gods, to achieve harmony, to achieve righteousness, and to achieve yielding. Return to the beginning to strengthen the foundation; respect ghosts and gods to respect the superiors; use things to establish the rules of the people. If righteousness is achieved, the upper and lower will not rebel. If yielding is achieved, disputes will be eliminated. Combining these five is the ritual to govern the world. Although there are strange evils, those who cannot be governed are very small.

When Prime Minister Wang visited Yangzhou, he was greeted by hundreds of guests, all of whom had a favorable look on their faces. There were only a guest named Ren from Linhai and several Hu people with whom he had not yet gotten along. The Duke therefore went to Ren's border and said, "If you leave, there will be no one left in Linhai." Ren was overjoyed. As he passed by a Hu people, he snapped his fingers and said, "Lanjie, Lanjie." All the Hu people laughed, and everyone sitting there was happy.

The host personally invites the guests to the door, and the guests follow him. As for the door, the host bows to the guests and the door, and the guests enter by themselves; the distinction between noble and humble is made. Three bows to the steps, three concessions to the guests, bowing to the door, offering, paying, and refusing are complicated. The door is simple. As for the guests ascending to receive, sitting to offer, standing to drink. No toasts and descending; the distinction between high and low is made.




鏈鏂扮珷鑺傦細缁撶洘

鏇存柊鏃堕棿锛2025-03-12

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鐭ユ檽杩涢
鍖栧湥涔濆彉鐨勬祦浜洪珮鎵
瀹岀編鎺屾帶
涓婁笅涓蹇
闃电伒
涓璇曚究鐭
鏉庡ぉ鐢熺殑鏂扮帺娉曪紒
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鑺綋涓栫晫璁
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绗1绔 鎴戠殑蹇冭吂
绗2绔 瑙佸娍涓嶅閫夋嫨閫
绗3绔 鍓戝煄锛堜簩锛
绗4绔 甯濆骇娲炲ぉ
绗5绔 鏂偁鍣瓊鏁
绗6绔 涓夎姳
绗7绔 浠欑骇鍦嗘弧
绗8绔 澶у皧鑰
绗9绔 澶╅棬寮锛岄甯傜幇
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绗11绔 绾︽垬
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绗14绔 铔婃儜
绗15绔 鍚冮唻
绗16绔 瀵规垬椤婚浄
绗17绔 浣犲彨鎴戝姩鎵嬬殑
绗18绔 鍏棌闇囨
绗19绔 涓ゆ瀬灞
绗20绔 妫嬪樊涓鎷
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨3949绔犺妭
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