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Wen Ren Zuoye 882涓囧瓧 785010浜鸿杩 杩炶浇

銆娫谙吖劭匆磺谙呤悠点

When hearing the five punishments, he shall consider the relationship between father and son and the righteousness between the monarch and the minister to weigh them. He shall carefully discuss the order of severity and lightness and carefully measure the depth and shallowness to distinguish them. He shall make full use of their intelligence and show their loyalty and love to the utmost. If there is a doubtful case, he shall discuss it with the public; if there is doubt among the public, he shall pardon the case. It is necessary to examine the comparison of the small and the big to make it. When the case is made, the historian reports the case to the justice, and the justice listens. The justice reports the case to the Grand Sikou, and the Grand Sikou listens to it under the thorn tree. The Grand Sikou reports the case to the king, and the king orders the three dukes to participate in the hearing. The three dukes report the case to the king, and the king reviews it three times before making the punishment. In all cases of punishment, no pardon is given for light punishment. Punishment is a matter of determination, and determination is a matter of accomplishment. Once it is accomplished, it cannot be changed, so the gentleman will devote his heart to it. Those who break the law by breaking the law, confuse the name and change the work, and follow the left way to disrupt the government shall be put to death. Those who make obscene sounds, wear strange clothes, have strange skills, and have strange tools to confuse the people shall be put to death. Those who act falsely and are firm, speak falsely and argue, learn wrong and are broad-minded, follow wrong and are generous, and confuse the people shall be put to death. Those who make false claims by ghosts and gods, time and date, and divination to confuse the people shall be put to death. These four punishments are not to be heard. In all cases of enforcing prohibitions to unify the people, no pardon is given. There are jade tablets, jade scepters, and gold scepters, which are not sold in the market; imperial robes and carriages are not sold in the market; ancestral temple utensils are not sold in the market; sacrifices are not sold in the market; military utensils are not sold in the market. Utensils that are not of the right size are not sold in the market. Military vehicles that are not of the right size are not sold in the market. Cloth and silk that are not of the right quality, and the width and narrowness of the cloth are not of the right size, are not sold in the market. Adultery and disorder are not sold in the market. Brocade, pearls, and jade are not sold in the market. Clothes and food are not sold in the market. Grains that are not in season and fruits that are not ripe are not sold in the market. Wood that is not cut in the right time is not sold in the market. Birds, beasts, fish, and turtles that are not killed in the right time are not sold in the market. The gates are closed to ridicule, and strange clothes are forbidden, and strange words are recognized.

Liu Ling was always indulging in drinking and being unrestrained. Sometimes he would take off his clothes and walk naked in the house, and people would laugh at him. Ling said: "I use the heaven and earth as my building, and my house as my clothes. Why do you want to enter my army?"




鏈鏂扮珷鑺傦細鐙傛毚涔嬭矾

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
鑳告湁鎴愮
渚冧緝鑰岃皥
浜哄彲浠ヨ蛋锛屼笢瑗跨暀涓
鎭跺
涓婃
缇庡樊
涓ョ繋
娌″姛澶
灞犳埉涓绌
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浜
绗2绔 鐏彛鐨勬灙鎵
绗3绔 涓鍑哄ソ鎴
绗4绔 澶氳涓嶄箟蹇呰嚜姣
绗5绔 涓婂彜閬楄抗
绗6绔 鍑夊噳澶滆壊涓轰綘鎬濆康鎴愭渤
绗7绔 缁欎綘涔扮殑褰撶劧鍐欎綘鍚
绗8绔 閾剁敳灏
绗9绔 澶滆
绗10绔 铏氱┖铓佽洓
绗11绔 姝ゆ椂涓嶅埛锛屾洿寰呬綍鏃讹紵
绗12绔 鏈堝崕鐏
绗13绔 澶槾鐜嬫垬缈煎弻鍙
绗14绔 鍐嶈浜嗭紝涓冨闈掗笩
绗15绔 澶╁皧鐏靛疂锛
绗16绔 闃抽瓊娴峰紑
绗17绔 鐮存氮鍙疯捣鑸
绗18绔 閾滈泙鏄ユ繁閿佹鐚
绗19绔 铔囧コ
绗20绔 绗簩杞瓫閫
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