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欧美日韩国产一区二区

Qingwu 359涓囧瓧 506362浜鸿杩 杩炶浇

銆娕访廊蘸磺

The Master said: 鈥淚f it is easy for the superiors to do things and easy for the inferiors to understand, then the punishments will not be complicated.鈥 The Master said: 鈥淚f the virtuous are favored as in the 鈥淏lack Clothes鈥 and the evil are disliked as in the 鈥淗ang Bo鈥, then the titles will not be disrespected and the people will be willing, and the punishments will not be tested and the people will obey. The Great Odes say: 鈥楾he punishments of King Wen are followed, and the nations will be faithful.鈥欌 The Master said: 鈥淚f the people are taught virtue and regulated by rites, then the people will have a sense of discipline; if they are taught politics and regulated by punishments, then the people will have a sense of evasion. Therefore, if the ruler loves the people, then the people will be close to him; if he is trustworthy, then the people will not betray him; if he is respectful, then the people will have a respectful heart. The Fu Xing says: 鈥楾he people are punished by fate and regulated by punishments. Only the five cruel punishments are called laws. Therefore, the people have bad virtues and are finally exterminated from the world. 鈥欌

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

The king's right army is in the south, the prime minister and the book, every sighing son and nephew do not order the cloud: "Tiger (dog tun), tiger calf, return it as it is."




鏈鏂扮珷鑺傦細鑿╂彁鏈棤鏍

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
閭f槸鎴戜滑鐨勯檰甯堝厔
澶滄帰鏁岃惀锛堝洓锛
鎵浆涔惧潳
鐏嫾
涓夎醇蹇冧腑鐢熻椽蹇
閲戦槞鍓
涓存椂鐨勫悎浣
浼犻亶鏄熼瓊鐣
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鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍗㈡捣鐨勫弽鍑
绗2绔 闇囨捈
绗3绔 涓婁簡鎿傚彴灏卞緱濞朵汉瀹跺濞
绗4绔 涓嶅珌
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绗11绔 鑿╂彁
绗12绔 瀹楃粷闄嶄复
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绗14绔 涔濇涓鐢
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