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五月丁香六月综合激情在线观看

Qu Ningxuan 904涓囧瓧 518448浜鸿杩 杩炶浇

銆娢逶露∠懔伦酆霞で樵谙吖劭淬

Minor burial, the host sits in the room, the mistress faces east, and then burial. Final burial, the host jumps, and the mistress does the same. The host exposes his hair and wears hemp, while the lady wears her hair in a bun and wears hemp in the room. The curtains are removed, and men and women carry the corpse to the hall and bow down: the king bows to the guest of state and the ministers and scholars bow to the ministers and ministers at their seats, and bow three times beside the scholar; the lady also bows to the lady of the king in the hall, the wife of the minister and the scholar's wife bows specially, and the lady bows to all the guests in the hall. When the host takes the throne, he wears a sash and dances. In the case of the mother's death, he takes the throne and takes off his clothes, then he offers a sacrifice. The mourners wear fur coats, add a military sash and sash, and dance with the host. In the case of the king's death, the Yu people bring out wooden horns, the Di people bring out pots, and the Yong people bring out tripods. The Sima hangs them, and the officials take the place of mourning. The officials who take the place of mourning do not hang pots, and the scholars who take the place of mourning do not use officials. The king's hall has two candles on the top and two candles on the bottom, the senior officials have one candle on the top and two candles on the bottom, and the scholars have one candle on the top and one candle on the bottom. The guests go out and clear the curtains. Cry for the corpse in the hall, the host is in the east, the outsiders are in the west, and the women face the south. Women do not go down the hall to greet or see off guests, and do not cry when they go down the hall; men do not cry when they see people outside the bedroom. If there is no female host, the male host bows to the female guest inside the bedroom door; if there is no male host, the female host bows to the male guest at the steps below the east. If the child is young, he will be held in mourning clothes, and people will bow for him; if the latter is not present, the person with a title will decline, and the person without a title will bow for him. If it is within the inner chamber, then wait for it; if it is outside the inner chamber, then the funeral can be done. There is no funeral without a successor, but there is no funeral without a master.

Even after his parents die, if he wants to do good things and wants to bring good reputation to his parents, he will do it; if he wants to do bad things and wants to bring shame to his parents, he will not do it. When the uncle dies, the aunt will be old. The tomb-wife's sacrifices and guests must be asked to the aunt, and the intermediary woman must ask the tomb-wife. If the uncle and aunt use the tomb-wife, do not be lazy, be unfriendly and rude to the intermediary woman. If the uncle and aunt use the intermediary woman, do not dare to fight the tomb-wife, do not walk side by side, do not order her to do the same, and do not sit with her. All women should not leave unless they are ordered to go to the private room. If a woman has something to do, no matter how big or small, she must ask the uncle and aunt. The son's wife should not have private goods, private livestock, or private utensils. She should not borrow privately or give privately. If a woman gives food, clothing, cloth, pendants, or orchids to a man, he should accept them and offer them to his uncle and aunt. If the uncle and aunt accept them, they will be happy as if they had just received a gift. If they are given back, they should refuse and not be ordered. If they are given again, they should store them for future use. If a woman has a private brother who wants to give something, she must ask for the reason again and give it to him after he is given. Married sons and concubines only serve the eldest son and his wife. Even if they are rich, they dare not enter the eldest son's house with their wealth. Even if they have many carriages and servants, they should enter with a few. If the sons and younger brothers return utensils, clothing, furs, quilts, carriages and horses, they must offer the best ones before they dare to use the next best ones. If they are not offered, they dare not enter the eldest son's house with them, and dare not use their wealth to add to their father, brothers and clans. If they are rich, they should prepare two animals and offer the wisest one to the eldest son. The husband and wife should all be present and the clan should show respect. Only after the ceremony is over can they dare to offer sacrifices privately.




鏈鏂扮珷鑺傦細琛涓

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
鍒鍏
甯濇ゼ
浣犺涓嶄細锛屽繕鎺変簡鍚э紵
閫佷粬涓婅矾
涓冩槦绁炲瑕嗙伃
鎷╂棩涓嶅鎾炴棩
榄旂帇
涔熷府鎴戠湅鐪嬧︹
璇曡瘯
鍏ㄩ儴绔犺妭鐩綍
绗1绔 璋佽窡浣犲績鏈夌伒鐘
绗2绔 鍦颁笅瀹
绗3绔 鍏ㄥ煄娌歌吘
绗4绔 鍚堜綔
绗5绔 椋炲墤鍓戞潗
绗6绔 瀹変鸡鍦e儳鍛婄姸
绗7绔 澧ㄧ伒鍎跨殑闇囨儕
绗8绔 鎯婂悡绁炲簻涓婁笅
绗9绔 绁炵鐨勫コ浜
绗10绔 浠庢潵閮戒笉浼氫负涓栦織姹℃煋鐨勭敺瀛
绗11绔 鏁屾剰锛
绗12绔 寰浜嬩笉瑕佸啀鎻
绗13绔 鎭虫眰
绗14绔 淇+蹇呬簤
绗15绔 绛夊
绗16绔 绮炬槑璋ㄦ厧浼婅惃鏈
绗17绔 寮杈
绗18绔 鑷村懡璁颁簨鏈
绗19绔 鎴樻瘯
绗20绔 杈炬垚蹇冩効
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