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During the reign of Emperor Wu of Jin, Xun Xu was the Director of the Secretariat and He Qiao was the Prime Minister. The story tells about the origin of the supervisor and the commander riding in the same car. Jiao was of a noble and upright character, and he always disdained flattery. Later, when the bus came, Qiao got on it and sat forward without waiting. Xu Fanggeng looked for a car and then he was able to leave. From then on, the supervisors and magistrates were each given a carriage.
The Master said: "The moderation is the highest! Few people can keep it for long!"
Ziyun: "As for the father's hand, you can ride in his car but not wear his clothes. The gentleman uses this to expand filial piety." Confucius said: "The villain can all support their parents, but the gentleman is not respectful, how to distinguish?" Confucius said: "Father and son are not in the same position, so they are respectful." The Book of Documents says: "If you don't respect your ancestors, you will be disgraced." Confucius said: "When parents are alive, don't call them old, talk about filial piety but not kindness; inside the boudoir, play but don't sigh." The gentleman uses this to keep the people, and the people are still less filial and more kind. Confucius said: "The ruler of the people, the court respects the elderly, and then the people will be filial." Confucius said: "Sacrificial offerings have corpses, and they are the masters of the ancestral temples, which show the people that there is something to do. Repairing the ancestral temples and respecting the sacrifices are to teach the people to pursue filial piety." With this, the people still forget their parents.
Wang Pushe was expelled by Yin and Huan in Jiangzhou, and fled to Yuzhang, where his life and death were uncertain. When Wang Sui was in the capital, he looked worried and distressed, and his living and eating habits, as well as everything else, were all deplorable. People at that time called him a filial son.
When the king marries his eldest son, he should have three carriages; when the duke marries his concubine, he should have one carriage; when the official marries his eldest son, he should have one carriage.
When Jianwen was the Prince of Xiang, he and Xie Gong went to visit Huan Xuanwu. Wang Xun was inside first, and Huan said to the king: "You have wanted to see the Prince of Xiang, you can stay in the tent." After the two guests left, Huan said to the king: "What do you think?" The king said: "The Prince of Xiang is the assistant, and he is naturally as dignified as a god. You are also the hope of all the people. Otherwise, why would the Minister of Pushe die?"
Confucian scholars do not treasure gold and jade, but loyalty and faithfulness; they do not pray for land, and establish righteousness as Land; do not pray for more accumulation, but be rich in culture. It is hard to get but easy to get money, easy to get money but hard to keep. If it is not the right time, is it not hard to get? If it is not right, is it not hard to keep? If you work hard first and then get money, is it not easy to get money? There are such people in his neighborhood.
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