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Xiahou Zhan finished writing the poem about Zhou and showed it to Pan Anren. Anren said: "This is not only gentle and elegant, but also shows the nature of filial piety and brotherhood." Pan then wrote the Feng poem.
The king is the emperor for three years, and his wife is like the king of the outer clan. The crown prince does not wear the clothes for the emperor. The king's wife, the wife, and the eldest son's wife. The son of the senior official who is the king, the wife, and the eldest son should wear the clothes of the scholar.
Taifu Xie said to Wang Youjun: "In middle age, I am hurt by sorrow and joy. When I say goodbye to my relatives and friends, I feel sick for several days." Wang said: "I am in my twilight years, so it is natural for me to be like this. I rely on music and calligraphy. I am always afraid that my children will notice it and ruin my joy."
The emperor’s meal was nine shells; the princes had seven, the officials had five, and the scholars had three. The scholars were buried in the third month, and the mourning ended in that month; the officials were buried in the third month, and the mourning ended in the fifth month; the princes were buried in the fifth month, and the mourning ended in the seventh month. The scholars had three Yu, the officials had five, and the princes had seven. The princes sent people to offer condolences, and the next one was: the one who brought the coffin and the offerings and arrived, all finished the work on the same day, and the next one was like this. When a king is ill, he asks countless questions; a scholar asks only once. When a king is with a noble official, he does not eat meat at the funeral, and does not play music at the funeral; when a scholar is with a funeral, he does not play music. When the main coffin is carried, the princes hold the ropes of 500 people, four ropes, all of whom hold their mouths shut. The Sima holds the bell, eight on the left and eight on the right, and the carpenters hold feathered banners to support the coffin. When a senior official is buried, when the main coffin is carried, there are 300 people holding the lead, four on the left and four on the right, and the coffin is covered with thatch.
The host personally invites the guests to the door, and the guests follow him. As for the door, the host bows to the guests and the door, and the guests enter by themselves; the distinction between noble and humble is made. Three bows to the steps, three concessions to the guests, bowing to the door, offering, paying, and refusing are complicated. The door is simple. As for the guests ascending to receive, sitting to offer, standing to drink. No toasts and descending; the distinction between high and low is made.
Xie Youyu said to Zhou Hou: "You are like a tree of the altar. From a distance, you can see it is majestic and touching the blue sky. But when you look at it closely, you can see that its roots are supported by foxes, and there is nothing but chaos below!" He replied: "The branches are touching the blue sky, but that does not make you feel high; the foxes are making a mess below, but that does not make you feel dirty. You are protecting the chaos, so how can you boast of yourself?"
When Du Yu arrived in Jingzhou, he stopped at Qili Bridge and all the court officials came to pay their respects to him. When he was young, he was humble, fond of heroism, and was not satisfied with material things. Since Yang Ji was a famous figure, he was so brave and handsome that he left without sitting down. After a while, He Changyu came and asked, "Where is Yang Youwei?" The guest answered, "He left without sitting down just now." Changyu said, "He must be riding his horse under the Daya Gate." When they went to the Daya Gate, they indeed saw a large cavalry parade. The long carriage embraced the inner carriage and they were carried back together, and they sat as before.
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