『www.bb.kkbokk』949

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《『www.bb.kkbokk』949》

Confucius stood with his disciples, bowed and tilted his head to the right, and the two disciples also tilted their heads to the right. Confucius said, "You two are fond of learning, but I am sad because my sister is dead." The two disciples all tilted their heads to the left.

〔There are ten relationships in sacrifice〕Spreading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.

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Your Majesty went to pick peach blossoms again

Wusun Pu Ze

This month, the vitality is strong, the Yang energy is released, all the branches come out, and all the sprouts reach their full potential. It cannot be kept inside. The emperor spreads virtue and acts with benevolence, and orders the officials to open the granaries, give gifts to the poor, help the needy, open the treasury, and distribute money and silk to the whole country. Encourage the princes, hire famous scholars, and honor the wise.

Those terrible days

Chao Chenhua

As for a man, he sits like a corpse and stands like a monk. Etiquette should be in accordance with what is appropriate, and officials should follow customs. Rituals are used to determine closeness and distance, resolve suspicions, distinguish similarities and differences, and make clear right and wrong. Etiquette means not speaking ill of others and not refusing expenses. Etiquette means not exceeding the limit, not being invasive, and not being too intimate. Cultivating oneself and putting one's words into practice is called good deeds. Practicing, cultivating, and speaking the truth are the essence of etiquette. We hear about learning from others, not about learning from others. Etiquette is learned from those who come to learn, not from those who go to teach.

100 Points of Doting: The Emperor’s Love

Huang Ding

Zilu left Lu and asked Yan Yuan: "What gift do you have for me?" He said: "I have heard that when you leave your country, you should cry at the tomb before leaving; when you return to your country, you should not cry, but open the tomb and enter." He asked Zilu: "What do you do for me?" Zilu said: "I have heard that you should be polite when passing by a tomb, and be submissive when passing by a sacrifice."

The best gentleman in Huadu

Xin Gengzi

The king does not take away the jade without a reason; the ministers do not hang the zither without a reason, and the scholars do not play the zither without a reason. If the scholars have made offerings to the king, the king will ask him the next day, "Where did you take it?" He will bow twice and then answer.

Devouring evolution from rotten wood

Xian Yinghan

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

Yuanda Qiancheng turns green to red

Xianyu Kehui

When Wang Rong was a young man, he visited Ruan Ji. Liu Gongrong was also present. Ruan said to the king, "I happen to have two buckets of fine wine, and I would like to drink it with you. That Gong Rong has no right to drink it." The two men exchanged cups, and Gong Rong did not get a single drink. But when it came to talking and discussing drama, the three of them were no different. When someone asked him about this, Ruan replied, "Those who are more honorable than you have to drink with; those who are less honorable than you have to drink with; only those who are honorable as you have to drink with you can not drink with you."

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