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Nanmen Xiaoman 342涓囧瓧 407208浜鸿杩 杩炶浇

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There was a little boy in Zhongchao whose father was sick, so he begged for medicine. The host asked about his illness, and he said, "I have malaria." The host said, "You are a noble and virtuous gentleman, why do you have malaria?" He replied, "I came to be a gentleman, so I have malaria."

The Master said: 鈥淭he benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.鈥 The Master said: 鈥淩epaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: 鈥楴o words are not resentful, no virtue is not repaid.鈥 The Book of Taijia says: 鈥榃ithout the king, the people cannot be at peace; without the king, the four directions cannot be opened.鈥欌 The Master said: 鈥淩epaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.鈥 The Master said: 鈥淭he one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.鈥 The Master said: 鈥淭here are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. 鈥

Kong Cheqi had always had the intention of escaping from the world since he was young. It was not until he was over 40 years old that he responded to Andong's order. Before he took up an official post, he often slept alone, sang and played music to teach himself, called himself Kong Lang, and traveled around famous mountains. The people said that he had Taoist magic and built a temple for him. There is still a Confucius Temple today.




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鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
钀芥湀宄
鍏暱鑰
鐗涢艰繃澶翠簡锛
閲嶆柊鑰冭檻涓涓
鏉颁綔
杩旀湰褰掑厓
鎵惧埌鑰侀粦
璁╂垜鏉ワ紒
鍏ㄩ儴绔犺妭鐩綍
绗1绔 灏稿
绗2绔 鍖栧共鎴堜负鐜夊笡
绗3绔 鍏ㄥ憳淇偧
绗4绔 闃佷富鍙
绗5绔 鎯婂姩宸ㄥご锛
绗6绔 绁炵伒楠ㄦ墜
绗7绔 璀︾姮閫搁椈
绗8绔 鏂藉師
绗9绔 浣犱笉鏄浜嗕箞锛
绗10绔 鏈潵鐨勬墦绠
绗11绔 鏍艰摑杩殑榄斿埞鐭
绗12绔 璇ユ崸璋侊紝杩樼敤寰楃潃閫夊悧锛
绗13绔 璐ㄧ枒
绗14绔 鐪熸鐨勫嚩鎵
绗15绔 闃虫簮鍗
绗16绔 瓒呯骇鎺у崼鐨勬爣鏉
绗17绔 绌烘湁鍏跺悕
绗18绔 浣犲ソ姣掑憸鍛滃憸
绗19绔 鑽掑湴
绗20绔 鐪熸寰楃涓浜
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