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The hairpin: three feet long, two feet wide at the bottom and one foot wide at the top. It will be five inches above the top, and it will be trimmed with a six-inch jade belt, not five inches below. It is pure and plain, and it is decorated with five colors.
Duke Huan was reading the Biography of Eminent Men, and when he came to Ling Zhongzi, he threw it away and said, "Who can carve this stream and live in it?"
Liu Kun was good at recruiting people but poor at controlling them. Although several thousand people surrendered in one day, the same thing happened to those who fled and scattered. So in the end nothing was built.
Zhongni was at a banquet, and Zi Zhang, Zi Gong, and Yan were there to accompany him. They talked about etiquette. The Master said: 鈥淪top! I will tell you three about etiquette and let you go around with etiquette to cover everything.鈥 Zi Gong crossed the mat and replied: 鈥淢ay I ask how it goes? 鈥漈he Master said, 鈥淩espect without following the rules of propriety is called wildness; respect without following the rules of propriety is called servility; courage without following the rules of propriety is called rebellion.鈥 The Master said, 鈥淪erving others takes away kindness and benevolence.鈥 The Master said, 鈥淢aster, you are too much; and Shang is not as good as that. Zichan is like the mother of all people, who can feed them but cannot teach them.鈥 Zigong crossed the table and replied, 鈥淢ay I ask what you will do to achieve this middle point?鈥 The Master said, 鈥淩itual! Rituals are used to set the middle point.鈥
Confucius said: "Guan Zhong carved a gui with red ribbons, a birch tree and a reverse altar, and a mountain knot and a colorful ash. He is a virtuous official, but it is difficult to be a superior. Yan Pingzhong worshipped his ancestors. A pig's shoulder does not cover the bowl. He is a virtuous official, but it is difficult to be a subordinate. A gentleman does not usurp the superior, and does not oppress the inferior. 鈥
When Wang Fusi was still young, he went to see Pei Hui. Pei Hui asked him, "Nothingness is the source of all things, but sages are unwilling to talk about it. But Laozi keeps talking about it. Why is that?" Bi said, "Sages embody nothingness, and nothingness cannot be taught. So when they talk about something, they must also talk about something. Laozi and Zhuangzi were not immune to something, and they always taught about what was lacking."
Today's teachers groan about their divination, ask a lot of questions, talk about numbers, and advance without caring about their safety. They make people not sincere, and teach people not to use their talents; their application is perverse, and their pursuit is foolish. That is why they hide their learning and hate their teachers, suffer from the difficulty and do not know the benefit. Even if they finish their studies, they will soon leave. Is this the reason why teaching is not a punishment?
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