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銆娭泄说拿夥咽悠翟谙咩

Gu Shao once had a conversation with Pang Shiyuan, who asked, "I heard that you are famous for knowing people. Who is better, me or you?" He replied, "In terms of being influenced by the world and rising and falling with the times, I am not as good as you; but in discussing the remaining strategies of kingship and hegemony and viewing the key points of reliance, I seem to be one day better than you." Shao also felt at ease with his words.

When hearing about the death, one cannot go to the funeral, so he cries to the utmost; when asked why, he cries to the utmost again. Then he takes his seat, ties his hair and exposes his clothes, dances, and wears a sash and a belt to take his seat, bows to the guest and returns to his seat, dances. When the guest leaves, the host bows and sees him off outside the door, and returns to his seat; if there are guests who arrive later, he bows to them and dances, and sees them off as before. When he cries again, he ties his hair and exposes his clothes, dances. When he cries for the third time, he ties his hair and exposes his clothes again and dances. After three days, he is in mourning. After the fifth time, he bows to the guest and sees him off as before. If he returns after the funeral, When the host goes to the tomb, he cries and dances, pulls his hair to the east and exposes his mourning clothes, bows to the guests and dances, sends the guests back to their seats, cries and mourns until he has finished his work, then removes his clothes, and does not cry at home. The host does not change his clothes when treating the host, cries with him, and does not dance. From the age of mourning below, the difference is that he does not wear mourning clothes.

The clothes are on the body, but it is not known that they are called "wang". If there is no candle and someone comes later, tell the one who is there. The same is true for the blind. Whenever someone drinks wine and offers it to the host, hold the candle and hold it until it is burnt. The guest gets up and says goodbye, and then give it to others. Hold the candle and do not give way, do not say goodbye, and do not sing. Those who wash and wash their hands and eat and drink should not be angry. If asked, they should answer with their sleeves. Offering sacrifices to others is called "zhifu"; offering sacrifices to oneself and offering food to a gentleman is called "shan"; offering sacrifices to the gentleman is called "gao". Whenever a meal is reported to a gentleman, the host will unfold it and give it to the messenger to the south of the steps on the east side, and face south and bow twice to send it off; when the order is returned, the host will bow again and bow. The ritual: for a large sacrifice, use nine pieces of the left shoulder, arm, and leg of an ox; for a small sacrifice, use seven pieces of the left shoulder of a sheep; for a special pig, use five pieces of the left shoulder of a pig. If the country is not poor, then the chariots will not be carved, the armor will not be woven, the food utensils will not be engraved, the gentlemen will not wear silk shoes, and the horses will not be fed regularly.




鏈鏂扮珷鑺傦細澶╀笅鑷崇編

鏇存柊鏃堕棿锛2025-03-14

鏈鏂扮珷鑺傚垪琛
鎵
鏀剧旱鐨勬粙鍛
浠欏
鎭枩閬撳弸閲戜腹澶ф垚
閲嶉噸鑹伴毦
鑰佺瀹
钀戒簳涓嬬煶
鐑涢槼鏉ヨ
绗簩缂曞湥姘
鍏ㄩ儴绔犺妭鐩綍
绗1绔 绉嶅瓙灏忔垚
绗2绔 涓嶅鎷掔粷
绗3绔 淇偧
绗4绔 鐑熼洦娲炲ぉ
绗5绔 鐪熸瀹炲姏
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绗12绔 姝荤伆澶嶇噧
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绗14绔 鏄熷煙涓殑鍝ュ摜
绗15绔 鍦g劚鍑烘墜
绗16绔 瀹侀潤鐨勬棩瀛愪笉澶嶅瓨鍦
绗17绔 鍊轰富鍙戣瘽浜
绗18绔 灏忕传鐨勫疄鍔
绗19绔 鏅氬畨鍚
绗20绔 鏈濂界殑瀹濊礉
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