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Wang Xu and Wang Guobao are close relatives and both hold important positions in power. The king was very upset about this, so he said to Xu: "You are so hasty, have you ever considered that the jailers are powerful?"
When He Pingshu's annotations to Laozi were completed, he presented them to Wang Fusi. When he saw Wang's annotations were exquisite and unique, he was amazed and said, "Such a person can discuss the relationship between heaven and man with me!" Therefore, he regarded his annotations as the Second Essay on Morality.
The Master said: "King Wu and Duke Zhou, how filial they are! A filial person is good at carrying on the will of others, and is good at It is the one who tells people's affairs. In the spring and autumn, the ancestral temple is repaired, the ancestral utensils are displayed, the clothes are set, and the food is offered. The rituals of the ancestral temple are used to sort the ancestors. The order of ranks is used to distinguish the noble and the humble. The order of things is used to distinguish the virtuous. The lower is rewarded as the superior, so as to catch the humble. The feathers of swallows are used to sort the ages. To fulfill one's position, perform the rituals, play the music, respect the respected, love the loved, treat the dead as if they were alive, and treat the deceased as if they were alive, is the ultimate filial piety. The rituals of the suburbs and the community are used to serve the God. The rituals of the ancestral temple are used to worship one's ancestors. If you understand the rituals of the suburbs and the community, and the meaning of the sacrifices, governing the country will be as easy as showing it in your palm! "
Mr. Zhu was transferred to the position of Taiwei's secretary and military officer by Zhang'anling. His name was well-known but his position was low, so not many people knew him. The Duke went out to the east, took a passenger ship, and sent several old officials to stay at Qiantang Pavilion. At that time, Chen Chong of Wuxing was the county magistrate. He was supposed to see off a guest to Zhejiang. After the guest left, the clerk at the pavilion drove the official to move to the cowshed. When the tide came, Chen Ling stood up and hesitated, and asked, "What's under the cowshed?" The official said, "Yesterday a poor man came to stay in the pavilion. We have distinguished guests, so we moved him away." The Ling was drunk and asked from a distance, "Would you like some cakes? What's your surname? Can we talk?" Chu raised his hand and answered, "Chu Jinye from Henan." People far and wide had known Chu's name for a long time, so the Ling was very anxious and did not dare to move him away, so he went to the Chu with a letter under the cowshed. He slaughtered more meat and prepared food, and presented it before the Duke, and then he whipped the clerk at the pavilion to apologize for his shame. The Duke drank and feasted with him, and his words and expressions remained the same, as if he was unaware of anything. Order to escort the Duke to the border.
After Wang Chen's death, the Western Town was still unsettled and all the nobles in the court had high hopes. At that time, Yin Zhongkan was under Fang Yue's tutelage. Although he held an important position, his status and reputation were low, and people did not approve of him. Jin Xiaowu wanted to promote his close associates, so he made Yin Jingzhou. The matter was settled, but the edict had not been issued. Wang Xun asked Yin, “Why hasn’t anyone dealt with Shaanxi yet?” Yin replied, “Someone has already done it.” Wang Li asked the ministers, and they all said “No.” The king thought that he must have the talent and the position, so he asked again, "Is it not me?" Yin said, "It seems not." That night the king ordered Yin to be employed. The king said to his confidants, "How can a eunuch be entrusted with such a task? Zhongkan's action will be the beginning of the country's demise."
Chen Zhongju once sighed and said: "People like Zhou Ziju are truly capable of governing a country. If compared to a precious sword, he is the best of the world."
There was a great famine in Qi, and Qian Ao prepared food on the road for the hungry to eat. A hungry man came in a hurry with his sleeves and shoes covered. Qian Ao held food in his left hand and drink in his right hand, saying, "Come and eat." He looked at him with his eyes wide open, and said, "I only don't eat food brought by whining, so I have come to this." Then he thanked him; he died without eating. Zengzi heard about it and said, "Is it not true? His whining can be left, and his apology can be eaten."
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