鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

图片小说视频一区二区

Gongliang Xueqiang 701涓囧瓧 589019浜鸿杩 杩炶浇

銆娡计∷凳悠狄磺

As for a man, he sits like a corpse and stands like a monk. Etiquette should be in accordance with what is appropriate, and officials should follow customs. Rituals are used to determine closeness and distance, resolve suspicions, distinguish similarities and differences, and make clear right and wrong. Etiquette means not speaking ill of others and not refusing expenses. Etiquette means not exceeding the limit, not being invasive, and not being too intimate. Cultivating oneself and putting one's words into practice is called good deeds. Practicing, cultivating, and speaking the truth are the essence of etiquette. We hear about learning from others, not about learning from others. Etiquette is learned from those who come to learn, not from those who go to teach.

The curtain funeral is not an ancient practice, it started with Jing Jiang's crying for Mu Bo. Funeral is the utmost sorrow. To be moderate in sorrow is to adapt to changes; a gentleman remembers the one who started it. To return is the way to love to the utmost, with the heart of praying and worshiping; to look back to the ghosts is the way to seek the ghosts and gods; to face north is the meaning of seeking the ghosts. To bow and kowtow is to hide the utmost sorrow; to kowtow is to hide it very much. To eat rice and shellfish is to not bear to be empty; not to eat the way, but to use delicious food. To inscribe is to make a clear mark, because the dead are inseparable, so they are marked with flags. To love is to record; to respect is to do the best. Chong is to focus on the way, the Yin Dynasty focused on the emphasis; the Zhou Dynasty focused on the emphasis. Offering with plain utensils is because the living have a plain heart; only in the ritual of offering sacrifices, the host commits suicide; who knows that the gods also have a respectful heart. The jumping is the extreme of sorrow, and there is a calculation, so it is a moderation. Baring and pulling up hair are changes; anger is a change of sorrow. Removing ornaments is to remove beauty; baring and pulling up hair are to remove ornaments to the extreme. Baring something and wearing something are the moderation of sorrow. Burying with a hat and a shawl is the way to communicate with the gods, and there is a respectful heart. The Zhou people buried with a hat, and the Yin people buried with a shawl. The host and the mistress of the house are old, because they are sick, and the king ordered them to eat. Crying and going up to the hall is to return to what they have done; the mistress of the house is to return to what they have raised. Crying and mourning is the extreme of sorrow - it is lost, so it is serious. The Yin people mourned after the enfeoffment, and the Zhou people mourned and cried. Confucius said, "Yin is already sincere, I will follow Zhou." The burial place is in the north, which is the etiquette of the Three Dynasties, because it is a secluded place. After the enthronement, the host will present gifts and pray for the corpse of Su Yu. After the return of the mourning, the host and the officials will look at the sacrifice of Yu. The officials will place a few tables and offer sacrifices to the left of the tomb. Returning, the mourning will be performed at noon. The mourning is performed on the day of the burial, because it cannot bear to be away for a day. In this month, the sacrifice is replaced with the mourning. The end of the mourning is called the completion of the matter. On this day, the funeral sacrifice is replaced with the auspicious sacrifice. The next day, the grave is buried with the grandfather. The change to the auspicious sacrifice is the same as the grave. When it comes to the grave, it must be on this day - it cannot bear to have nothing to return to in a day. Yin was buried with silk, while Zhou was buried with tears. Confucius liked Yin. When the king came to the funeral of his minister, he used the witch to pray for peach and straw and held a spear - he hated it; it was different from the living. There is a way of death in the funeral. This is what the ancient kings found difficult to talk about. The morning of the funeral is to show filial piety to the deceased, and to mourn for the deceased. Therefore, the funeral should be held at the temple of the ancestors. In the Yin Dynasty, the ancestors were buried, and in the Zhou Dynasty, the deceased was buried.




鏈鏂扮珷鑺傦細涓搧涓栫晫鏋

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
杩芥潃鑰
鍔濋檷
绐佸洿锛佷笢瑗块儴鍐犲啗
閬垮厤鐏鹃毦锛岀⒕鍘嬭嚜宸
澶х伨闅
鍑烘墜澶ф柟
鎶佃揪锛堝洓绔狅級
鏄庢棩榛戠
浠栨槸绉嬪悗鐨勮殏铓
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎸戞垬涓硅景闃
绗2绔 杩樺緱鎶撴湵
绗3绔 鐖朵翰褰掓潵
绗4绔 鐪熸鐨勬槦杈
绗5绔 鐪熷緱鍙ゆ
绗6绔 鏄熷笣浠
绗7绔 鍗佹槦锛
绗8绔 榛戜功绗竷椤
绗9绔 澶勫璇″紓
绗10绔 鍦嗘弧缂轰竴
绗11绔 涓撻鎶ラ亾
绗12绔 涓夎冻槌勯奔锛堜簲鏇村畬锛
绗13绔 鑺墖鍗囩骇浜
绗14绔 閫冧骸
绗15绔 涓鎺
绗16绔 姊﹁澏
绗17绔 鐝棬寮勬枾锛
绗18绔 鍑嗗笣閲婂垰
绗19绔 鏂楃牀纭
绗20绔 鏃犵┓灏界殑楹荤儲
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨5285绔犺妭
Campus鐩稿叧闃呰More+

Water pity dark jade delicate melting

Ma Yueting

Cold Marriage Crazy Love

Reng Zuidong

Emperor Qianlong - Difficult Steps

Xue Wanfeng

Who else but you in this life

Shangguan Runhua

Green plum wine

Zhongli Daizhen