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亚洲综合天堂婷婷五月

Majia Yizhou 395涓囧瓧 298847浜鸿杩 杩炶浇

銆娧侵拮酆咸焯面面梦逶裸

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

Wang Ziyou and Zijing were once sitting in the same room when the emperor suddenly got angry. Ziyou quickly ran away, without panicking to get his sandals; Zijing looked calm, slowly called his attendants, and walked out with help, just like usual. The world uses this to determine the shrines of the two kings.

Taoist Lin went to see Mr. Xie. He was a child in Dongyang. He had just recovered from an illness and was not yet able to bear the hard work. After discussing with Mr. Lin, they ended up quarreling with each other. His mother, Lady Wang, listened to it from behind the wall, and then sent another letter ordering him to return, but the Grand Tutor kept him. Mrs. Wang then went out and said, "My new wife suffered a family tragedy when she was young. This child is all I have for my life." She burst into tears and took the child home. Mr. Xie said to his companions, "My sister-in-law's speech was so passionate and impressive that it is worthy of being passed down. I regret that I did not allow the officials to see it."




鏈鏂扮珷鑺傦細闈掓ⅵ

鏇存柊鏃堕棿锛2025-03-18

鏈鏂扮珷鑺傚垪琛
鎴樻闄屽悕锛1锛
閫嗙璋风殑澶х伀
绁為亾楝奸亾
琛鎳裤佺传闇勩佸皬璺宠殼
鍔涢噺骞宠 
鍙屼汉鍐虫枟
缁冨姛濉
鍚綘鐨
涔濇湀涓婄鎺ㄩ攢瀛欏コ
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍖楄景
绗2绔 鏁厭涓嶅悆鍚冪綒閰
绗3绔 浠楀墤琛
绗4绔 鍙跺閰掑
绗5绔 澶ч暱鑰侊紒
绗6绔 鐐煎寲鍓戞剰
绗7绔 甯﹀ス鍥炲钁
绗8绔 绂诲紑浠欑晫
绗9绔 鍦eコ
绗10绔 鏄粈涔堜汉鍛锛
绗11绔 鍓戦榿鍓僵
绗12绔 澶ф晫鏉ヤ复
绗13绔 璺簡
绗14绔 娌堥工鐨勫皬绉樺瘑
绗15绔 璇㈤棶
绗16绔 浣犱笉澶熻祫鏍
绗17绔 澶箼鍒濇樉
绗18绔 瀹朵汉浣曞湪
绗19绔 宸炰富涔嬩簤
绗20绔 涓浜烘垬鍗冨啗锛侊紒
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨522绔犺妭
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