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Bin Moujia sat in Confucius's service. Confucius talked with him about music and asked, "Why has Wu been prepared for so long?" He replied, "I am worried that I cannot get the crowd." "Why is it that it is chanting and lascivious?" He replied, "I am afraid that I will not be able to catch up with the task." "Why is it that it is early to start and work hard?" He replied, "It is timely." "Wu sat with his right side and his left side, why?" He replied, "It is not Wu sitting." "Why is it that the sound is lascivious and reaches Shang?" He replied, "It is not the music of Wu." Confucius said, "If it is not the music of Wu, what is it?" He replied, "The officials have lost the transmission. If the officials have not lost the transmission, then King Wu's ambition would have been in vain." Confucius He said, "Yes! What I heard from Chang Hong is also the same as what you said." Bin Moujia stood up, left his seat and asked, "King Wu has been preparing for a long time, so he must have heard the order. May I ask: why is it so late and so long?" The Master said, "Wait! I will tell you. Music is a symbol of success; the king Wu did it by pulling together the trunks and standing on a mountain; the Duke of Wu was determined to be vigorous and brave. The Zhou and Zhao dynasties ruled when King Wu was in power. Moreover, King Wu went north at first, destroyed Shang when he succeeded for the second time, and made the southern country his border when he succeeded for the third time. He made the southern country his border when he succeeded for the fourth time. He made the southern country his border when he succeeded for the fifth ... Divided and advanced, the matter was accomplished early, and it stood for a long time at the end, waiting for the arrival of the princes. Moreover, have you not heard the words of Muye? King Wu defeated Yin and revolted against Shang. Before he got off the carriage, he enfeoffed the descendants of Huangdi in Ji, the descendants of Emperor Yao in Zhu, and the descendants of Emperor Shun in Chen. He got off the carriage and enfeoffed the descendants of Xiahou in Qi, and the descendants of Yin in Song. He enfeoffed the tomb of Prince Bi Gan, released the prisoner of Jizi, and sent him to Shang to restore his position. The common people relaxed their government, and the common people doubled their salaries. After crossing the Yellow River to the west, the horses were scattered on the south side of Huashan Mountain, and they were no longer ridden; the cattle were scattered in the wilds of Taolin, and they were no longer dressed. The chariots and armor were stored in the treasury, and they were no longer used. The weapons were carried upside down and wrapped in tiger skins; the generals and the generals were used For the princes; named it Jian Lu. Then we know that King Wu will not use troops again. Disperse the army and shoot in the suburbs, shoot the raccoon head with the left, shoot the Zhuo Yu with the right, and shoot the rest of the leather. Wear the imperial crown and hold the hu, and the tiger soldiers will talk about the sword. Sacrifice in the Mingtang and the people will know filial piety. After the court, the princes will know how to be a minister, and after the farming, the princes will know how to be respectful. The five are the great teachings of the world. The three elders and five changes are fed in the university, the emperor strips bare and cuts the animals, holds the sauce and gives the food, holds the cup and drinks, and wears the crown and holds the wine, so as to teach the princes. If this is the case, the Zhou Dao will spread everywhere, and the rituals and music will communicate. Then the delay of "Wu" is not appropriate! "

Yuan Hu was poor when he was young and once worked as a servant carrying rent for others. Xie Zhenxi was traveling by boat. That night the wind was clear and the moon was bright. He heard the sound of passengers reciting poems on a boat on the river bank, which was quite sentimental. The five-character verse he recited was something he had never heard before, and he could not stop admiring it. He immediately sent someone to interrogate him in detail, and it turned out that it was Yuan himself who was reciting the historical poem he had written. Therefore, they wanted each other and were greatly appreciated.

Chen Taiqiu made an appointment with his friend to go out at noon. He did not arrive after passing the middle, so Taiqiu gave up. After he left, he arrived. Yuan Fang was seven years old at the time and was playing outside the door. The guest asked Yuan Fang, "Is your father here?" He replied, "I waited for you for a long time but you didn't come, so I left." His friend was angry and said, "What a cruel person! He made an appointment with someone and then left without saying goodbye." Yuan Fang said, "You made an appointment with my father at noon. If you don't come at noon, you are untrustworthy; if you scold your father in front of your son, you are rude." His friend was ashamed and got off the car to take him out. Yuan Fang walked in without paying any attention.




鏈鏂扮珷鑺傦細鏇村己澶х殑瀛樺湪

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
鍐嶆潵涓竴鐧剧編鍏冪殑
鍑ら槼瀛熸皬
榫欓瓊鍑烘墜
瀹炲姏寮辩垎浜
鍑ゆ爾妤
鏌存皬绗竴浜
瀹夋帓淇偧
闆峰姭
娓呰枃浠欏瓙
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鐭胯剦涔嬩簤
绗2绔 鎸戞垬
绗3绔 澶璐熶汉浜嗭紵
绗4绔 鍘熸潵锛屼綘鍦ㄦ湭鏉
绗5绔 鍠滄灏辨穻鐫
绗6绔 瑕佷笉瑕佹墦涓涓祵锛
绗7绔 鐏伴鐑熺伃
绗8绔 鍗婂湥澶滆
绗9绔 娓革紒
绗10绔 缃伓涔嬪煄
绗11绔 璧板嚭绔规灄
绗12绔 鎯婂悡
绗13绔 棰犲掗粦鐧
绗14绔 涓鎺岃疮绌匡紒
绗15绔 铦夌考瀹濆墤
绗16绔 鑷俊
绗17绔 椋庢棤灏樻垬榄斿悰锛4锛
绗18绔 鏂板
绗19绔 鍙嶅嚮
绗20绔 鐜茬彂
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨9204绔犺妭
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