鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

亚洲日韩无码精彩视频

Xian Xixi 916涓囧瓧 571461浜鸿杩 杩炶浇

銆娧侵奕蘸蘼刖适悠点

If the mother of the ruler dies, he will not mourn. The eldest son of the clan, if the mother is still alive, mourn for his wife. For the descendants of his beloved mother, it is OK to be a concubine mother, or the grandfather's concubine mother. For parents, wives, and eldest sons, mourning is not performed for generations. A man does not mourn for his beloved mother when he wears a cap, and a woman does not mourn for her husband when she wears a hairpin. For the descendants of her husband, she should wear her own mourning clothes. For those who have not been buried for a long time, only the person in charge of the funeral does not need to remove the mourning clothes; for others, if they have worn hemp for several months, they can remove the mourning clothes. The arrow hairpin is worn to mourn for three years. The three months of Qisui are the same as those of Dagong. The monks wear ropes and sandals. On the day of divination, the corpse is divinated and washed. All of them need to wear a sash and a cane and ropes. The official shall inform the emperor that everything is complete before the cane is removed. On the day of divination, the corpse is divinated. The official shall inform the emperor that the matter is completed before the cane is used. The emperor shall bow and send off the guests. On the day of Daxiang, the corpse is divinated in auspicious clothes and divination is performed. If a commoner son is in his father's room, he does not need to mourn for his mother. A commoner son does not ascend the throne with a cane. If the father does not take charge of the commoner son's funeral, the grandson can ascend the throne with a cane. If the father is still alive, the commoner son can ascend the throne with a cane for his wife. When a prince pays tribute to a minister of a foreign country, his lord is the master. When a prince pays tribute, he must wear a leather cap and tin mourning clothes. Although the person being mourned has been buried, the host must be exempted. If the host has not worn mourning clothes, the lord should not offer mourning clothes. If a person who takes care of a sick person does not wear mourning clothes, he will take charge of his funeral. If a person who is not a foster parent enters the host's funeral, he should not change his own mourning clothes. A person who takes care of a noble person must change his clothes, but a person who takes care of a humble person should not. If a concubine has no concubine's great-grandmother, she can be buried with the female ruler instead of the sacrifice. In the funeral, mourning, and death of a woman, her husband or son shall preside over it. In the burial, the uncle shall preside over it. A scholar shall not take over the office of a great official. A scholar shall take over the office of a great official only if he is the son of the eldest clan. If the master has not yet finished mourning, and there are brothers from other countries, the master cannot avoid being the master.

After the heaven and the earth are united, all things will flourish. The wedding ceremony is the beginning of all ages. It is taken from people of different surnames, so as to attach to distant and distinguish. The gift must be sincere, and the words must be shy. Tell them to be honest and trustworthy; trust is to serve people; trust is the virtue of women. Be one with them and never change throughout life. Therefore, the husband will not marry after his death. Men personally welcome the bride, and men come before women, which is the meaning of hardness and softness. Heaven comes before earth, and the monarch comes before the ministers, and their meaning is the same. Holding the heart to meet each other is a respectful and clear farewell. There is a difference between men and women, then the father and son are close, the father and son are close, then righteousness is born, righteousness is born, then ritual is established, and then all things are at peace. No difference and no righteousness is the way of animals. The son-in-law is close to the chariot and the reins, which is close to the husband. To be close to the husband is to be close to the husband. Respect and close to the husband is how the ancient kings won the world. When going out of the gate, the man leads the woman, and the woman follows the man. This is the beginning of the righteousness of husband and wife. Women are those who follow others; when young, they follow their fathers and brothers, when married, they follow their husbands, and when their husbands die, they follow their sons. A husband is a husband; a husband is one who knows how to lead others. The black crown and fasting are the yin and yang of ghosts and gods. The general will be the master of the altar and the successor of the ancestors, so how can we not pay respect? Eating together is the same as being of equal status. Therefore, women have no titles, follow the husband's title, and sit with the husband's teeth. The utensils are made of pottery gourds, which is a respect for etiquette. The three kings used pottery gourds to make the chariot. At dawn, women wash their hands and feed the food. When the uncle and aunt have finished eating, the women eat the rest for themselves. The uncle and aunt descend from the west steps, and the wife descends from the east steps, which means they are given to the room. The wedding ceremony does not use music, which means the Yin is deep and yin. Music is the Yang Qi. The wedding ceremony does not celebrate, which means the order of people.




鏈鏂扮珷鑺傦細鍙嶇洰

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
澶ц嚕浠殑鍔濊
蹇呰儨鐨勪俊蹇
鎷涙徑涓庡▉鑳
閫璁
鏅烘収锛堣ˉ鏇达級
杩樻湁杩欑鎿嶄綔锛
璋佷細姣旇皝鍌诲憿
婕忕綉涔嬮奔
鎺ュ姏鎴樻湳锛岃櫕鐜嬪嚭鍦
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍚嶅壇鍏跺疄
绗2绔 鐣欎釜鍙风爜
绗3绔 闂寒鐨勪笢瑗
绗4绔 鎵撶嫍涔熻鐪嬩富浜猴紒
绗5绔 涓変竾骞村墠
绗6绔 鎷跨殑鍑烘潵
绗7绔 璋冨姩鐪熼緳涔嬪姏
绗8绔 铻嶅悎
绗9绔 杩滃珌
绗10绔 韬烘灙浜
绗11绔 涓ょ鐮撮偑绁炵煕
绗12绔 濠氬Щ闂
绗13绔 鏈缁堜竴鍑
绗14绔 绐佸彂鐘跺喌
绗15绔 缃箣姝诲湴鑰屽悗鐢
绗16绔 鎼炴浠栦滑锛堟劅璋㈤殢椋庨椋123dv鐩熶富锛
绗17绔 鏀舵嬀鏀舵嬀浠
绗18绔 鍗栧厜浜嗚繕鏈
绗19绔 鏇剧粡鐨勬鍫傚爞涓
绗20绔 骞介瓊瀹潵浜
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨1493绔犺妭
Martial Arts鐩稿叧闃呰More+

Self-service selection system

Tuoba Yunze

Quick Wear: The Domestic Villain

Shen Tu Shuhao

Attack the Heart

Gongshu Shijun

The wife of the treacherous prime minister is the group's favorite, winning by doing nothing

Kuai Wu Zi

A love that is full of ups and downs

Zongzheng Shengwei

The Guide to Male God: My Idol Husband

Wuma Ailei