鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

日韩亚洲精品国产第二页

Fucha Anping 886涓囧瓧 12619浜鸿杩 杩炶浇

銆娙蘸侵蘧饭诙炽

Zengzi asked, "When the eldest son of the clan is a scholar and the son of a concubine is a senior official, how should they perform the sacrifice?" Confucius said, "The above animals are offered at the home of the eldest son of the clan. The prayer is: 'The filial son so-and-so will recommend the Jie son so-and-so for his usual duties.' If the eldest son of the clan is guilty and lives in another country, and the son of a concubine is a senior official, the prayer is: 'The filial son so-and-so will ask the Jie son so-and-so to perform his usual duties.' The host does not tire of offering sacrifices, does not travel, does not borrow, does not appease the sacrifice, and does not match. He lays out offerings to the guests, and the guests offer but do not raise them, and do not return the meat. He says to the guests, 'My elder brother, younger brother, and eldest son of the clan are in another country, so I am leaving.'" Zengzi asked, "When the eldest son of the clan is away in another country, can the son of a concubine live without a title offer sacrifices?" Confucius said, "Yes!" Please ask, "How should they offer sacrifices?" Confucius said, "Build an altar in front of the tomb and offer sacrifices at the right time. If the eldest son of the clan dies, inform the tomb and then offer sacrifices at home. When the eldest son of the clan dies, he is called by name without mentioning filial piety, and his body is gone. Ziyou and his followers, who have concubines' sons, offer sacrifices in this way, as if it is righteousness. Today's sacrificers do not put their righteousness first, so they accuse the sacrifice. Zengzi asked: "Is there a corpse in the sacrifice? Is it also okay to offer sacrifices with abstentions?" Confucius said: "When offering sacrifices to the deceased, there must be a corpse, and the corpse must be a grandson. If the grandson is young, let someone hold it. If there is no grandson, it is okay to take someone of the same surname. Offering sacrifices to the deceased must be with abstentions, which means it is not successful. Offering sacrifices to the deceased but without a corpse is a sacrifice of the deceased." Confucius said: "There are Yin abstentions and Yang abstentions." Zengzi asked: "The deceased is not offered sacrifices with abstentions, what is Yin abstentions and Yang abstentions?" Confucius said: "The eldest son dies because of the deceased, and the concubine's son does not become his successor. The auspicious sacrifices are special sacrifices. When offering sacrifices to the deceased, there is no offering of sacrifices, no shavings, no dark wine, and no announcement of the benefits. This is called Yin abstentions. In case of death and death, and those who have no descendants, sacrifices are offered at the home of the eldest son of the clan, with the white of the room in the east room as the sacrifice. This is called Yangyan.

The reason why the ancient kings ruled the world is five: valuing virtue, valuing nobility, valuing the elderly, respecting the elders, and loving the young. These five are the reason why the ancient kings ruled the world. Valuing virtue, why? Because it is close to the Tao. Valuing nobility is because it is close to the monarch. Valuing the elderly is because it is close to relatives. Respecting the elders is because it is close to brothers. Loving the young is because it is close to children. Therefore, the most filial is close to the king, and the most brotherly is close to the hegemon. The most filial is close to the king, even if it is the emperor, there must be a father; the most brotherly is close to the hegemon, even if it is a prince, there must be a brother. The teachings of the ancient kings are followed and not changed, so they can lead the world and the country. Confucius said: "To establish love from one's relatives is to teach people to be harmonious. To establish education from one's elders is to teach people to be obedient. Teach people to be kind and harmonious, and people will value being close to one's relatives; teach people to respect elders, and people will value being obedient. Filial piety to parents, obedience to orders, and this is practiced throughout the world."

Shen Gongyun said: "People call him a famous scholar, and he has three fights of firewood and thorns in his chest."




鏈鏂扮珷鑺傦細鍠滄瀬鑰屾常

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
鍍垫寔
澶ч槳
鑷冲己搴曠墝
鑵愬案涓殑绉樺瘑
鍝6涓嶅紑
璺簡
绉讳氦
鐚庡ぉ搴滅殑澶嶄粐鑰
瀹岀編鍚堜綔
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鐩翠笂绗笁灞
绗2绔 鐧借嫃鍑烘垬
绗3绔 璇″紓鐜拌薄
绗4绔 閽撻奔
绗5绔 鍐嶆琚洍
绗6绔 瀹炲姏澹ぇ
绗7绔 鐏笘涔嬪姏
绗8绔 涓嶇考鑰岄
绗9绔 鍐嶈鏄傜考澶╀娇
绗10绔 姣彂鏃犱激
绗11绔 椴滆鐩涘
绗12绔 浜戝ぉ锛
绗13绔 4閲嶅鐣
绗14绔 榄斿啗鏉ヨ
绗15绔 涓嶈鎴戣繘鍘诲潗鍧愶紵
绗16绔 婵鎴樹竾榄斿煄
绗17绔 浜戦渼鍟嗕細
绗18绔 鎬庝箞鐢熸椿鍦ㄤ竴璧
绗19绔 娣辫棌涓嶉湶
绗20绔 椋庢嚳绂伙紝鐏湀鑹充笅锛堟眰鏀惰棌锛屾帹鑽愶級
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨399绔犺妭
Campus鐩稿叧闃呰More+

Professor Yan's Little Writer

Qie Sanchun

Cannon Fodder Strategy

Min William

Half follow the flowing water, half follow the dust

Ximen Bibai

Celebrity Chef

Li Han Fan

Flash Marriage

Yong Mengan

Bone-piercing

Zhuge Xin'an