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The etiquette of running to the funeral: When you first hear about the death of a relative, you should cry and express your sorrow; when you ask the reason, you should cry and express your sorrow again. Then you should go, and travel a hundred miles a day, not at night. Only when your parents die, you should go when you see the stars, and stop when you see the stars. If you can’t go, you should wear mourning clothes before going. When you pass through the country, you should stop crying when you have cried. Cry and open the market. When you look at the country, you should cry. When you get home, you should go in the left, ascend from the west steps, lie down in the east, sit facing west, cry and express your sorrow, tie your hair and expose your body, and go down to the east of the hall. The host takes his seat, faces west and cries, dances, and wears a mourning robe in the east of the order, twisting his belt. Return to his seat, bow to the guest, dance, see the guest off, and return to his seat; if there is a guest who arrives later, he bows to him, dances and sees off the guest as before. All the host's brothers go out, and stop crying when they go out; close the door, and the attendant tells them to take their turn. Cry again, pull up the hair and bare the body, dance; cry for the third time, pull up the hair and bare the body again, dance. After three days, complete mourning, bow to the guest and see off the guest as before.

King Wen of Jin had great merits and virtues, and he sat at the table with solemnity and respect, worthy of a king. Only Ruan Ji was sitting there, sitting cross-legged, whistling and singing, feeling relaxed and at ease.

Confucius said: Those who make Mingqi know the way of funeral, and they prepare things but cannot use them. Alas! The dead are used with the utensils of the living. Isn't it dangerous to use them as sacrifices? Mingqi means to show the gods. Painting carts with straw spirits has existed since ancient times, and it is the way of Mingqi. Confucius said that those who make straw spirits are good, and those who make figurines are unkind - isn't it dangerous to use people!

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最新章节：梦魇（2025-03-16）

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The goddess's perfect son-in-law

Shu Zhixu

Holding a sword in the sky

Zhong Wuwu

When Xu Yuan was young, people compared him to Wang Gouzi, which made Xu very upset. At that time, many people and Master Yu were giving lectures at the West Temple in Kuaiji, and the king was also there. Xu Yi was very angry, so he went to the West Temple to discuss the pros and cons with Wang. The king was deeply humiliated after being so frustrated. Xu Fu held Wang's position, and Wang held Xu's position, and they exchanged letters with each other; Wang was again submissive. Xu said to Master Zhi: "What did your disciple say just now?" Zhi said calmly: "Your words are good, but why do you have to be so bitter? This is not a talk about seeking the truth!"

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When Gu Changkang returned from Kuaiji, someone asked him about the beauty of the mountains and rivers. Gu said, "Thousands of rocks compete for beauty, thousands of valleys compete for streams, and the vegetation covers them, like clouds and bright clouds."

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Lord Xie asked Wang Zijing, "How is your calligraphy compared to that of your father?" He replied, "Of course they are different." Lord Xie said, "Outsiders may say otherwise." The king said, "How can outsiders know?"

The Fifth Yaoguang

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When Huan Xuanwu was the governor of Xuzhou, Xie Yi was the governor of Jinling. First, you should have a rough experience of being open-minded, and then you will find nothing unusual. When Huan returned to Jingzhou and was about to go west, he was in high spirits and Yi did not doubt him. Only thanks to Hu Zi and his wife Wang for understanding his meaning. Always said: "Huan Jingzhou has ulterior motives. He will definitely go west with Jinling!" Then he appointed Yi as Sima. After Yi came up, he still pushed forward his friendship with common people. Sitting in Wen, with his head bowed, whistling and chanting, there was nothing unusual about the day. Xuanwu always said, "I am the Sima of the outer region." Then he drank too much and neglected the morning and evening etiquette. When Huanshe entered the house, Yi immediately followed him. Later, when Yi was drunk, Wen went to the master and asked him to avoid him. The Lord said, "Without the mad Sima, how could I meet him?"

Fu Jiao

Taishi Lulu

In ancient times, the officials of the Zhou emperor had the Shuzi official. The Shuzi official was the Shuzi soldiers of the princes, ministers, officials, and scholars. He was in charge of their warnings and orders, and taught and governed them, distinguished their ranks, and corrected their positions. When the country had major events, he led the national sons to the eldest son and used them. If there were matters of armor and weapons, he would give them chariots and armor, combine their soldiers, and assign their officials to govern them by military law. Sima Fu did not correct them. In all state affairs, the Imperial Academy keeps wandering soldiers to cultivate virtue and learn the Dao. In spring, they learn various subjects, and in autumn, they learn archery to test their skills and promote or demote them.

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