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If the mother of the ruler dies, he will not mourn. The eldest son of the clan, if the mother is still alive, mourn for his wife. For the descendants of his beloved mother, it is OK to be a concubine mother, or the grandfather's concubine mother. For parents, wives, and eldest sons, mourning is not performed for generations. A man does not mourn for his beloved mother when he wears a cap, and a woman does not mourn for her husband when she wears a hairpin. For the descendants of her husband, she should wear her own mourning clothes. For those who have not been buried for a long time, only the person in charge of the funeral does not need to remove the mourning clothes; for others, if they have worn hemp for several months, they can remove the mourning clothes. The arrow hairpin is worn to mourn for three years. The three months of Qisui are the same as those of Dagong. The monks wear ropes and sandals. On the day of divination, the corpse is divinated and washed. All of them need to wear a sash and a cane and ropes. The official shall inform the emperor that everything is complete before the cane is removed. On the day of divination, the corpse is divinated. The official shall inform the emperor that the matter is completed before the cane is used. The emperor shall bow and send off the guests. On the day of Daxiang, the corpse is divinated in auspicious clothes and divination is performed. If a commoner son is in his father's room, he does not need to mourn for his mother. A commoner son does not ascend the throne with a cane. If the father does not take charge of the commoner son's funeral, the grandson can ascend the throne with a cane. If the father is still alive, the commoner son can ascend the throne with a cane for his wife. When a prince pays tribute to a minister of a foreign country, his lord is the master. When a prince pays tribute, he must wear a leather cap and tin mourning clothes. Although the person being mourned has been buried, the host must be exempted. If the host has not worn mourning clothes, the lord should not offer mourning clothes. If a person who takes care of a sick person does not wear mourning clothes, he will take charge of his funeral. If a person who is not a foster parent enters the host's funeral, he should not change his own mourning clothes. A person who takes care of a noble person must change his clothes, but a person who takes care of a humble person should not. If a concubine has no concubine's great-grandmother, she can be buried with the female ruler instead of the sacrifice. In the funeral, mourning, and death of a woman, her husband or son shall preside over it. In the burial, the uncle shall preside over it. A scholar shall not take over the office of a great official. A scholar shall take over the office of a great official only if he is the son of the eldest clan. If the master has not yet finished mourning, and there are brothers from other countries, the master cannot avoid being the master.

People with the same surname follow the clan and are of the same clan; people with different surnames follow the name and govern the society. Names are written, but men and women are different. If the husband belongs to the father's way, his wife is the mother's way; if the husband belongs to the son's way, his wife is the wife's way. If the brother's wife is called "wife", can the sister-in-law also be called "mother"? Name is the most important thing in human governance, so can we not be careful? After four generations, the mourning period is exhausted; after five generations, the same surname is killed. After six generations, the relatives are exhausted. The common surnames are distinguished at the top, and the relatives are at the bottom. Can marriages be allowed? They are tied by surnames and are not distinguished, and they are tied by food and are not different. Even if a hundred generations, marriages cannot be allowed, this is the way of Zhou.

Wang Rong said: "The Taiwei has a lofty and clear appearance, like a jade tree in a grove of jade trees, so he is naturally a worldly being."

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When Wang Fusi was still young, he went to see Pei Hui. Pei Hui asked him, "Nothingness is the source of all things, but sages are unwilling to talk about it. But Laozi keeps talking about it. Why is that?" Bi said, "Sages embody nothingness, and nothingness cannot be taught. So when they talk about something, they must also talk about something. Laozi and Zhuangzi were not immune to something, and they always taught about what was lacking."

Newlyweds in crisis: Husband, please sign the divorce agreement

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What is the three-year mourning period? It is said that it is to be established according to the feelings, so as to decorate the group, distinguish the relatives and the relatives, and practice the rules, but it cannot be increased or decreased. Therefore, it is said that there is no way to change. The wound is big and the time is long, and the pain is severe and the recovery is slow. The three-year mourning period is established according to the feelings, so as to be the most painful. Cutting the mourning clothes and wearing a stick, living in a lean-to, eating porridge, sleeping on straw and pillows, is to decorate the most painful. The three-year mourning period ends in twenty-five months; the grief is not over, the longing is not forgotten, but the mourning is ended in this way. Isn’t it that there is a limit to sending off the dead and a limit to reviving the living? All living creatures between heaven and earth, with blood and breath, must have knowledge, and all sentient creatures know how to love their own kind. Now, if a large bird or beast loses its flock, after a month or more, it will return to its hometown, fly back and forth, cry, hesitate, and then leave. Even small birds, such as sparrows, still chirp for a while before leaving. Therefore, no one with blood and breath knows better than humans, so humans love their relatives until death. If you are with a person who is obsessed with adultery, he will forget about his death in the morning and follow him in the evening, which is no better than birds and beasts. How can they live together without chaos? If you are with a gentleman who is well-mannered, the three-year mourning period will be completed in twenty-five months, like a team of horses passing through a gap, but it will continue, which is endless. Therefore, the ancient kings set up the middle and set rules for them, so that they can form a culture and reason, and then they will let it go.

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