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Confucian scholars are entrusted with money and drowned in pleasure. They do not lose their righteousness when they see profit; they are robbed by people and discouraged by soldiers. They do not change their principles when they see death; they are like prey and insects, not brave, and they do not consider their strength when they pull heavy tripods; they do not regret the past and do not worry about the future; they do not repeat their mistakes and do not spread rumors; they do not break their power and do not practice their plans. There are such people who are unique.
Someone who came and went said: Mr. Yu has the intention of going east. Someone said to the prince: "You can be more cautious in case of an emergency." The prince said: "Although Yuan Gui and I are both ministers of the king, we are originally commoners. If he wants to come, I will just put on my horn scarf and return to my black clothes. Why should I be more cautious?"
Whenever guests enter, each door should be opened to the guests. When the guest arrives at the bedroom door, the host invites him in and takes a seat, and then goes out to greet the guest. The guest insisted on declining, and the host invited him in. The host enters on the right, and the guest enters on the left. The host goes up the east steps, the guest goes up the west steps. If the guest wants to lower his status, he goes up the host's steps. The host firmly declined, and then the guest returned to the west steps. The host and the guest give way to each other and the host goes up first, followed by the guest, climbing up the steps together and walking up in succession. When going up the east steps, put your right foot first; when going up the west steps, put your left foot first.
Wang Rong and He Qiao suffered a great death at the same time, and both were praised for their filial piety. The king used chicken bones to support his bed, and cried and prepared gifts. Emperor Wu said to Liu Zhongxiong, "Have you visited Wang and He several times? I heard that He was overly sad and distressed, which made people worried." Zhongxiong said, "Although He Qiao was well-dressed, his spirit was not damaged; although Wang Rong was not well-dressed, he was sad and weak. I think He Qiao was filial when he was alive, and Wang Rong was filial when he died. Your Majesty should not worry about Qiao, but worry about Rong."
The king's orders, the ministers and scholars follow. In the office, say the official; in the government, say the government; in the treasury, say the treasury; in the court, say the court.
The great temple is the emperor's Mingtang. The storehouse gate is the emperor's Gaomen. The pheasant gate is the emperor's Yingmen. The sound of the wooden bell in the court is the emperor's policy. The mountain knots and the embroidery, the double eaves of the temple, the scraping of the pillars to reach the countryside, the reverse altar out of the vulture, the high altar Kanggui, and the sparse screens are the emperor's temple decorations.
Ruan Guanglu lived in Dongshan, where he had nothing to do and was always content. Someone asked Wang Youjun about this, and Wang Youjun said, "This man is not afraid of favor or disgrace recently. Even the ancients who were in obscurity are no better than him."
A good student, the teacher is relaxed and the work is twice as good, and then he follows the mediocre; a bad student, the teacher is diligent and the work is half, and then he follows and complains. A good questioner is like attacking a hard wood, first the easy part, then the hard part, and when it takes a long time, they talk to each other to understand; a bad questioner is the opposite. A good questioner is like striking a bell, if you strike it with a small sound, it will ring softly, and if you strike it with a big sound, it will ring loudly, wait until it is calm, and then it will sound its full sound; a bad questioner is the opposite. These are all ways to advance learning.
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